THE STRUCTURE OF THE DARK CLAN
Equally, no Messenger came to those before
them without their saying, 'A magician or a madman!' Did they
bequeath this to each other? Indeed they are an unbridled people.
(Qur'an, 51: 52-53)
Every society consists of various social classes separated by divides,
even if not clear-cut. These divides are in general defined by the
moral values, life styles, world-view, cultural standards and economic
means of the classes in question. Generally speaking, the leading
elite of society have a more degenerate lifestyle whereas the majority
of people try to stay clear and safe of this decadence. The characteristics
common to most members of this leading elite are their arrogance because
of their wealth, status, office, property, beauty or fame, and the
fact that they are leading figures of a decadent way of life.
God reveals in the Qur'an that the leading elite among people fought
religious values constantly, throughout history and in many societies.
In the chapter of the Qur'an entitled Al-Isra, God says:
When We desire to destroy a city, We send a command
to the affluent in it and they become deviant in it and the Word is
justly carried out against it and We annihilate it completely. (Qur'an,
In another verse God revealed that the deniers mobilise every possible
means to fight the proliferation of religious values:
Those who disbelieve spend their wealth barring
access to the Way of God. They will spend it; then they will regret
it; then they will be overthrown. Those who disbelieve will be gathered
into Hell. (Qur'an, 8: 36)
One of the most important features of the dark clan is the diversity
of their members. There are plenty of examples around of people who
stake a claim on being artistic but are better known for their decadence
rather than their art. Some occupy decision-making positions in the
world of the media, others influence global trade according to their
interest, and some have even infiltrated governmental organisations
in collaboration with the clan. However, it must be said that besides
these people in the world of the arts, entertainment and the media
and those who have infiltrated the government, there are worthy and
honest people working in all these areas who are also disturbed by
the activities of the dark clan.
One of the main reasons for the clan's ability to safeguard its existence
is the fact that it has members at every level from the highest to
the lowest. There can be minor differences between the places where
they grew up, between their family structures and their cultural backgrounds
but they are united behind one imperative: the continuity of the clan's
immorality and the personal benefits they derive from this. Another
bonding factor is the similarity of their characters.
God revealed to us their common character traits in the Qur'an:
But do not obey any vile swearer of oaths, any
backbiter, slandermonger, impeder of good, evil aggressor, gross, coarse
and furthermore, despicable, simply because he possesses wealth and
sons. When Our Signs are recited to him, he says, "Just myths of previous
peoples!" (Qur'an, 68: 10 - 15)
It is of great importance to bear in mind these characteristics when
reading the information on the dark clan provided over the coming
pages. This is necessary in order to better understand the psychology
of the clan members.
There is a hierarchical structure within the clan. There are the leaders
and their supporters but as a principle, they act as one body in a highly
organised fashion. Every member's responsibilities are clearly defined.
There is also a task sharing mechanism in place between members where
every member knows what to do without it being explicitly stated. For
example, while one member sings the praises of decadence using a fancy
and philosophical terminology, another becomes the role model of this
glamourised way of life. Yet another member will protect him if something
goes wrong because of his immorality or because of a crime he may have
committed. Some members use the press as a propaganda tool to aid their
brother in need and others misuse their state powers to protect him
from potential harm. The defence mechanism, as will be seen in the coming
pages is a fundamental feature of clan life and assures its continuity.
SOLIDARITY WITHIN THE CLAN
A slightly closer
examination of the group behind the moral degeneration which is afflicting
society, reveals a covert solidarity between its members. The definition
of a clan in sociology highlights this aspect. The Grolier Encyclopedia
for example, states that one of the foremost rules of a clan is: "Most
[clans] stress collective rights and obligations and provide members
with mutual support during a feud or conflict."21
For this reason clan members always display solidarity in the face
of a "common enemy" (this being anyone who stands in opposition to
the dark clan's ideology) even though they can have differences between
themselves or even be in conflict with one another. No doubt, at the
bottom of this solidarity lies the survival instinct.
The biggest fear of the clan is to lose its habitat. This fear is
the motive behind the great solidarity between clan members. Defensive
as well as offensive activities are carried out in complete unanimity.
All the members unite in the face of danger to its source, and continue
to act as one body until it is certain that the danger has passed.
By looking at events that have occurred in various countries and
their press coverage, we are able see how this solidarity works in
practice. For example, think of how many headlines about smashed prostitution
rings or arrested drug traffickers you have read in the public press.
Think of how many corruption scandals in how many countries you have
come to hear about. Think of how many headlines you have read such
as: "Prostitution Ring Smashed!", "The End of the Mafia", "Drugs Clean-Up
Operation",etc. and hoped that things were changing for the better
around the world. But think again, how many of these cases have actually
been concluded as you would have expected? Which smashed prostitution
ring has led to the discovery of the bigger businesses behind them?
When has the capture of a drugs gang led to the destruction any drug
cartels? When has the apprehension of people giving or taking bribes
led to any genuine reform of administrative processes obliging them
to function totally according to the law? The answers to these questions
will most probably be almost none, because the "invisible hands" of
the clan, even though the crimes were clear and open, somehow manage
to cover up these cases.
Rapid cover-ups are examples of the dark clan's solidarity. Despite
all the evidence, witnesses, and proofs, the crimes are covered up.
The possibility of the dark clan's crimes and scandals being discovered
sets off the alarm bells of this nefarious organisation. A dirty defensive
strategy begins. Firstly, an efficient communications network ensures
that the maximum number of clan members are notified of the incident,
and within a very short period of time all the key people will have
been informed. The remainder of the members are informed by the clan
members working in the press, whose responsibility is to get the message
across. Newspapers and TV stations broadcast the news in such a way
as to appear critical of the incident but in reality, they are triggering
the clan's solidarity reflex. If needed, the clan uses those of its
members who have infiltrated the various government departments and
tries to manipulate the police and the justice system to its own ends.
The most ruthless methods are used.
The reason for this is that every crime not covered up can lead to
the discovery of an even bigger crime. Sometimes the arrest of a junky
or a prostitute or the discovery of a racket is enough to make the
clan nervous. Just as a pain somewhere in the body causes discomfort
to the whole body, the arrest of a drug addict, prostitute, fraudster,
corrupt official or a killer causes unease within the clan. The arrest
of one person can sometimes make hundreds or even thousands of people
feel uncomfortable. Every person caught has the potential to "grass"
on the other people he knows and this danger can escalate into a chain
reaction, whereby one person can give away many people and thus the
whole organisation of the clan could be unearthed and all of its dirty
businesses exposed. Most importantly, every single member of the clan
could come to harm, one after another.
To prevent a potential chain reaction and disintegration of this
kind, all the clan members rapidly become engaged in the operation
to cover up the incident. For this reason clan members watch developments
closely in relation to such incidents since they are constantly aware
that they themselves may be at risk.
A major scandal which exploded in Italy around fifteen years ago can be
cited as an example in which the circumstances surrounding the discovery
of the P2 masonic lodge led to "Operation Clean Hands". The illegal activities
of one Licio Gelli having come to the attention of the police, gave rise
to an investigation which eventually led to the exposure of the entirety
of P2's activities. Gelli, who was the Grand Master of the lodge, had
been engaged in money laundering activities and officers investigating
the case decided to search his villa. They found a document listing the
names of hundreds of lodge members and further documents containing information
on the secret activities of lodge members ranging from drug trafficking
and money laundering to links with the Mafia. The capture of one member
led to the destruction of the whole organisation. It all began with the
discovery of a list which eventually led to a series of scandals shocking
the nation and finally the exposure of the dark clan's "network of greed".
Worried that all of its activities may become exposed the dark clan
took drastic measures in order to prevent this. Some investigating
officials were attacked and others even became the targets of assassination
attempts. This case provides many important examples of the methods
the dark clan will employ in order to cover up its crimes or when
it perceives a threat.
The clan member's pathetic and paranoid frame of mind is of the sort
mentioned in the Qur'an:
When you see them, their outward form appeals
to you, and if they speak you listen to what they say. But they are
like propped-up planks of wood. They imagine every cry to be against
them. They are the enemy, so beware of them. May God assail them! How
they are perverted! (Qur'an, 63: 4)
The unanimity in the clan is an instinctive necessity based on the
individual's fear that "I could be next". Their solidarity is not
the consequence of positive moral qualities like loyalty, devotion,
faithfulness and love, but simply results from the criminal code of
the underworld fraternity. In danger-free times clan members can afford
to give free rein to their internal rivalries and even indulge in
some "backstabbing", to use their own terminology. Within the clan,
all relations and all dialogues between people rest on self-interest.
What looks like solidarity on the outside, is in reality disunity
when seen from within.
The clan's solidarity is only based on self-interest
which is what the Darwinist mentality requires
Actually, all these features are typical of deniers and their society,
as God has revealed in detail in the Qur'an. One of these verses says:
They will not fight against you all together
as a group except in fortified towns or behind high walls. Their hostility
towards each other is intense. They are full of bravado in each other's
company. You consider them united but their hearts are scattered wide.
That is because they are people who do not use their intellect. (Qur'an,
The sense of solidarity based on self-interest is compatible with
the Darwinist ideology. According to Darwinist dogma, living beings
will only display solidarity if it is in their own interest to do
so as determined by nature. At all other times they are competitors
in the struggle for survival and will do anything for their own survival
in this struggle.
The solidarity of the clan which exists in this world will totally
disintegrate on the Day of Judgment. On that day, they will come face
to face with the clear truth and they will not find the strength to
unite with one another in their denial and against the welfare of
good people as they did all their lives. They will have surrendered
to what God will give them in return. God says in this matter:
[They will be asked:] "Why are you not helping one another?" No, today
they come in absolute submission. They will confront each other, questioning
one another. One group will say, "You used to come at us from a position
of power." The others will say, "The truth is that you were not believers.
We had no authority over you. Rather you were unbridled people. Our
Lord's Word has been carried out against us, that we would taste it.
We misled you and we were ourselves misled." On that Day they will be
partners in the punishment… (Qur'an, 37: 25-33)
All this information gives us a clear picture. The true nature of the
clan is based upon the subconscious instinct of self-preservation. Their
degree of response to this instinct is in direct relation to the seriousness
of their crimes. Therefore, their defence is often aggressive and can
involve lies, slander, and smear-campaigns against their enemies.
THE CONSTANT FEAR OF THE CLAN MEMBERS
We will cast dread into the hearts of
those who are disbelievers because they have associated others
with God for which he has not sent down any authority… (Qur'an,
ne of the most characteristic attributes
of the clan members is the constant fear they live in. We have mentioned
in previous chapters that clan members are afraid of being exposed, that
their interests may be damaged, that events can suddenly turn against
them or that they will have to change their immoral lifestyles. They live
under the threat of their immoral activities and crimes being discovered
and this fear results in a schizophrenic state of mind. In order to comprehend
this state of mind better, we can categorise their fears as follows:
1- One of the best-known fears of the clan members is that of losing
their place in the clan and thus being faced with isolation. Apart
from losing their share in the collective profits, to be alone means
that the clan member cannot continue to exist. He will have lost the
protection and support of the clan which increases the likelihood
of his activities being exposed and his certain downfall. Because
of this every clan member will do his best not to become an outcast.
He would rather participate in the immoralities, crimes and perversions
of the other members and defend them to the best of his abilities.
Being accomplices in crime creates the mentality of interdependence.
Their eyes will be downcast, darkened
by debasement; for they were called on to prostrate when they
were in full possession of their faculties. So leave anyone
who denies this discourse to Me! We will lead them, step by
step, into destruction from where they do not know.
(Qur'an, 68: 43-44)
2- Another important fear of the clan is, as mentioned, the loss
of benefits. As there is no religious belief in the dark clan, worldly
ambitions constitute the only goal in life. Obtaining high office,
status and material wealth is for the clan member more important than
anything else. For these people, values like patience, devotion, loyalty
and good character mean nothing. People are thus judged by wealth
rather than character. They will respect even the most contemptible
people in the world provided they are rich and powerful and can benefit
them. By the same token, they can disrespect and be ruthless towards
honourable people of good character if they are not considered to
be wealthy or powerful or that they are of no use to them in the pursuit
of their own advantage. This is because they do not believe in the
hereafter and think this world to be all there is to it. According
to their false reasoning, life is only about this world therefore
they must take advantage of everything this life can offer. The Qur'an
describes the people of this mentality and their attitude to life
in this world and the great mistake they make:
Those who prefer the life of this world to the
hereafter, and bar access to the way of God, wanting to make it crooked;
they are greatly misguided. (Qur'an, 14: 3)
The life of this world is nothing but a game
and a diversion. The abode of the hereafter - that is truly Life if
they only knew. (Qur'an, 29: 64)
3- Discretion and secrecy is one of the foremost principles of the
clan. Every member feels responsible for covering up the other's immorality
and crimes. To defend the other means to defend oneself. For this
reason the care and attention paid to keeping one's own activities
secret is paid to those of everyone else, this shows that one of their
biggest fears is the exposure of their immoral behaviour. Just the
thought of their guilt is enough to make them nervous. This is their
worst nightmare, because they want to be highly regarded in society
and accepted as respectable people of good repute. Each member of
the dark clan aims to be seen as innocent and blameless even though
they commit fraud, lie and cheat. He is well aware of the danger to
his interests if this image of blamelessness were to be damaged.
David Roberts, The Climbing of the Mt. Sinai,
Alber Museum, London
They will say, 'Yes indeed, a warner did come to us but we denied
him and said, "God has sent nothing down. You are just greatly
(Qur'an, 67: 9)
4- Besides all these fears there is also the fear of losing everything
for reasons of social change. This one weighs heavier than all of
the others. The most frightening change for the clan is where religious
morality becomes dominant in society thus spelling the end for immorality,
injustice, and inequality. For the clan this would mean that it would
never be active again in any way. Throughout history, this has been
the reality for all dark clans. They have always been wary even afraid
of devout believers and Muslims who endeavour to spread religious
morality. In a verse of the Qur'an:
You are a greater cause of dread in their breasts
than God! That is because they are people who do not understand. (Qur'an,
As stated clearly, those who have declared war on God's religion
are very much afraid of the Muslims, particularly with respect to
the ideological struggle the believers wage against irreligious systems.
In reality, the only being to fear is God. The clan members, on the
other hand, do not fear God, His power or the Day of Judgment, but
because of their hopeless ignorance they fear instead that their ideology
will be wiped out by the Muslims.
5- There is yet another fear that haunts clan members: that the clan
should lose its authority. For the clan, numbers are important and
it wants to increase them constantly. The more clan members there
are, the greater the extent of the propaganda. In the case of danger,
each individual member will act for the clan, it will become easier
to suppress opposing voices and therefore easier to protect itself.
This is why anyone who has had any dealings with the clan is quickly
sucked in and then never again permitted to leave.
Partnerships founded on the evil and wicked deals of the clan prevent
anyone who has become involved from leaving even if he wanted to.
The dark clan has its own culture of authority, violence and force.
Just like in the primitive African tribes of the past, unforgiving
rules apply. The clan is absolutely merciless when a member decides
to go his separate ways. Allowing even one of them to depart could
mean great dangers for the future of the clan, since there is always
the possibility that this individual might confess to his involvement
in the clan and reveal its structure. Therefore, members who show
any sign of going down this road are forced into a corner by the clan.
There are plenty of examples to be seen in various countries of how
people end up when they attempt to give evidence against the clan,
or who try to prevent them from pursuing their criminal goals. Such
examples make potential witnesses against the clan change their minds
about giving evidence when they are required to do so, even right
up to the very last minute in the courtroom itself. The witness protection
schemes in many countries are not enough to encourage these people.
It is not surprising for someone tied to this world, who is not God
fearing, who does not know the secret of trusting in God, not to find
the courage within himself to do so.
If anyone wants power, all power belongs
to God. All good words rise to Him and He raises up all virtuous
deeds. But people who plot evil deeds will suffer a harsh punishment.
The plotting of such people is profitless. (Qur'an, 35: 10)
The metaphor of those who reject their Lord is that their actions
are like ashes scattered by strong winds on a stormy day. They
have no power at all over anything they have earned. That is extreme
misguidance. (Qur'an, 14: 18)
THE DARK CLAN AND THEIR ADHERENTS
The true life is in the hereafter. All
the wealth and power God gave to Pharaoh was only a temporary
decoration for his earthly life.
(Francesco Lavagna, Naturmort, 18th century)
In the previous chapter, the hierarchical structure of the clan was
briefly examined. Within this structure there are those who take the
lead in immorality and decadence, then there are others who, influenced
by the rich and powerful trappings of their superiors, blindly support
them. The fact that some people live immoral and irreligious lives
as promoted by the clan through the powerful image of solidarity it
has created, misleads these people. To side with people whom they
regard as powerful is one of their typical character traits. According
to this false logic, "might is right". Therefore, when those considered
to be powerful do injustices, break the law or repeatedly commit crimes,
it is easy to turn a blind eye. They are spoken of highly without
deserving it, they are obeyed unconditionally and they are defended
under all circumstances. The loyalty which leaders of totalitarian
regimes command is an example of this psychology. Everybody in totalitarian
societies knows deep down that the dictator ruling them is tyrannical
and merciless, they witness the inconsistencies and inequalities,
but never rebel against the leader who seems to be so powerful. The
majority of people come under the spell of this mass psychology and
become part of the system.
One of the most thought provoking examples of this situation is the
account about Pharaoh in the Qur'an. Influenced by the power and means
of the Pharaoh, one of the most bloodthirsty dictators known to history,
most people turned away from the true religion and did not ally themselves
to Moses, despite knowing him to be truthful. They did not submit
to the true religion because they perceived Pharaoh to be all powerful
due to his material wealth and sovereignty and regarded him with awe
inspired admiration. God reveals in the Qur'an that very few people
joined Moses in his religion for fear of Pharaoh and his entourage:
(Douglas Morison, Supper Room, 1847)
Whatever you have been given is only the enjoyment of the life
of this world. What is with God is better and longer lasting for
those who believe and trust in their Lord.
(Qur'an, 42: 36)
No one believed in Moses except for a few of
his people out of fear that Pharaoh, and the elders, would persecute
them. Pharaoh was high and mighty in the land. He was one of the profligate.
(Qur'an, 10: 83)
Those who join the dark clan make the mistake of thinking that their
leaders will never be defeated, never be wiped out, and that they
are capable of overcoming any difficulty. To them, it seems only logical
to join the clan, which also guarantees their future. In reality,
it is a big mistake. The real and true power is with God, and His
help is with the Muslims who obey Him. God says in the Qur'an:
Do those who take the disbelievers as protectors,
rather than the believers, hope to find power and strength with them?
Power and strength belong entirely to God. (Qur'an, 4: 139)
There are very important truths, forgotten and ignored by people.
First of all, the people they seek refuge with and where they hope
to find empowerment are themselves only helpless creatures of God,
who could not have obtained wealth, status or power unless God had
allowed them to. The wealth and power given to them is only a temporary
adornment for the duration of their lives in this world after which
they are then doomed to become nothing. All wealth given to man is
a test. The Qur'an reveals the secret of the means given to the deniers:
Do not let their wealth and children impress
you. God merely wants to punish them by them during their life in this
world and for them to expire while they are disbelievers. (Qur'an, 9:
The temporary resources the deniers own, as revealed in this verse,
are only a means to the suffering awaiting them in this world as well
as in the hereafter. Those who fail to realise this fact become spellbound
by this wealth and power and admire these people without regard to
their foul characters or their low standing in God's sight.
The Qur'anic narrative concerning Qarun exemplifies people's admiration
of wealth and their tendency to forget that it all belongs to God.
God had given Qarun huge wealth, but instead of being grateful to
God he became spoiled, arrogant and spiteful in character. Despite
his moral deficiencies, many people of that society could not help
(Michele Marieschi, Capriccio with a Classical
Arch and Sheep, Venice, Gallerie dell'Accademia)…
I allowed time to the disbelievers but then I seized them. How
terrible was My denial! How many wrongdoing cities We destroyed,
and now all their roofs and walls are fallen in; how many abandoned
wells and stuccoed palaces!
(Qur'an, 22: 44-45)
He went out among his people in his finery. Those
who desired the life of this world said, "Oh! If only we had the same
as Qarun has been given! What immense good fortune he possesses." (Qur'an,
You have come to Us all alone just as We created you at first,
leaving behind you everything We bestowed on you. We do not see
your intercessors accompanying you, those you claimed were your
partners with God. The link between you is cut. Those you made
such claims for have forsaken you. (Qur'an, 6:94)
The believers on the other hand, knew God to be the true Owner of
all property and thus were not tempted by Qarun's wealth. When God
took away all of Qarun's riches, the people who had admired him for
it realised their big mistake:
We caused the earth to swallow up both him and
his house. There was no group to come to his aid, besides God, and he
was not someone who is helped. Those who had longed to take his place
the day before woke up saying, "God expands the provision of any of
His servants He wills or restricts it. If God had not shown great kindness
to us, we would have been swallowed up as well. Ah! Truly the disbelievers
are not successful." (Qur'an, 28: 81-82)
A homecoming for the profligate remaining in it for countless
aeons, not tasting any coolness there or any drink, except for
boiling water and scalding pus - a fitting recompense. They did
not expect to have a reckoning. (Qur'an, 78: 21-27)
'What caused you to enter Hell-fire?' They will say, 'we were
not among the prayful who did salat and we did not feed the poor.
We plunged with those who plunged and denied the Day of Judgment
until the Certain came to us.' (Qur'an, 74: 42-47)
Just like the people who had come under the spell of Qarun's temporary
riches, the members of the dark clan believe that the clan's existence
will always protect them.
They think that whatever may happen, their profit motivated relationships
and connections in this world will continue. The clan members may
well be supporting each other in this life but they will never be
able to do so in the hereafter.
On the Day of Judgment everyone will come to God's presence alone,
just as when he was first created, and account for every deed in his
life. God has commanded mankind, through His messengers to fear only
Him, to beware of Him and to obey His messengers. It is God's order
not to follow the conspirators of evil and corruption. In the Qur'an
the prophet Salih addresses his people:
So have fear of God and obey me. Do not obey
the orders of the profligate, those who corrupt the earth and do not
put things right. (Qur'an, 26: 150-152)
In other verses connected to this, it is also revealed that the corruptors
are deeply divided between themselves. The disbelievers who appeared
to be supporting one another in their worldly lives, will be blaming
one another when they see the great punishment awaiting them. The
Day of Judgment is where the clan's solidarity will be no more. God
reveals their circumstances on that Day in the following verses of
Those who disbelieve say, "We will never believe
in this Qur'an, nor in what came before it." If only you could see when
the wrongdoers, standing in the presence of their Lord, cast accusations
back and forth at one another! Those deemed weak will say to those deemed
great, "Were it not for you, we would have been believers!" Those deemed
great will say to those deemed weak, "Did we debar you from the guidance
when it came to you? No, it is you who were evildoers." Those deemed
weak will say to those deemed great, "No, it was your scheming night
and day when you commanded us to reject God and assign equals to Him."
But they will show their remorse when they see the punishment. We will
put iron collars round the necks of those who disbelieve. Will they
be repaid for anything but what they did? We never sent a warner into
any city without the affluent people in it saying, "We reject what you
have been sent with." They also said, "We have more wealth and children.
We are not going to be punished.'' (Qur'an, 34: 31-35)
On that Day the members of the dark clan will say to one another, "If
only there was the distance of the two Easts between you and me! What
an evil companion!" (Qur'an, 43: 38). But it will be way too late
for remorse. In the life of this world they had been repeatedly warned
of the Day of Judgment but they didn't listen, continued to plot against
the good and cooperated in evil. There is a harsh punishment awaiting
these people in the presence of God:
When they are squabbling with one another in
the Fire, the weak will say to those deemed great, "We were your followers,
so why do you not relieve us of a portion of the Fire?" Those deemed
great will say, "All of us are in it. God has clearly judged between
His servants.'' (Qur'an, 40: 47-48)
THE ANIMOSITY OF THE DARK CLAN TOWARDS SPIRITUAL VALUES
The clan does not mind the exploitation
of their people. It is one of the consequences of the clan's selfish
and greedy system that in many countries of the world poverty
and misery rule.
In the social system envisaged by the clan,
corruption is the norm whereas God forbids injustice between people.
The clan is not only against religious morality
but also opposes spiritual values. Because of the selfish and profiteering
nature of the clan, its members are people devoid of human love or a sense
of duty to society. What is important to them is that the infrastructure
for the continuity of their interests is secured. According to the clan
members' perverse mentality, the continuity of their system requires that
all power should be concentrated in their own leader. This requires an
environment where prostitution is deemed proper, drug abuse widespread
and plenty of resources are available to guarantee the continuity of immorality.
The dark clan feeds on destitution and decadence. It is obvious that such
an environment does not serve the interests of the people, and it is equally
obvious that these individuals will always put their own interests before
the common good of the populace.
It is not in the interests of the clan for the standard
of living to rise, for wealth to proliferate, or for everyone to have
an equal share in the rewards of science and technology. This group
does not like the idea of wealth becoming accessible to the population
at large, or that there should be any improvement in the distribution
of wealth, or that their country should begin to achieve social stability
and security. It does not even like the standards of art to improve,
since this would indicate a trend towards aesthetic purification which
could only mean that it would become that much more difficult to tempt
people into their distasteful dealings.
The fast spread of Aids reveals the extent
and level of moral degeneration.
The drugs trade is an important source
of income for the clan. It therefore encourages the spread of
drug use openly or with underhand tactics and tries to entrap
as many youth as possible. Discussions on legalising drug use
in some European countries can be cited as examples of the clan's
In countries where the dark clan's presence is strong, this situation
becomes most apparent. It is interesting to observe especially in Latin
America, Africa and the majority of the third-world countries, that
their abundant natural resources do not aid their development, and that
destitution and poverty rule. The general profile of these countries
show that their economies are usually controlled by a handful of wealthy
people who drain the country's resources whilst the majority of people
suffer from hunger and live in abject poverty. The reason for this corruption
is that the rulers prefer to "fleece" the country rather than nurture
a productive economy.
In many Latin American countries, where dictatorial
regimes are in power, it has almost become impossible to fight corruption.
The members of the security forces and organised crime rings are interlinked
and most people in the justice department work for them. Those who
don't work for them are afraid of them. The Catholic Church, which
opposes the oppression of the people by the dictatorial regimes in
these countries, has become the main target and in many countries
the military has assassinated priests and men of faith. In the majority
of African countries, theft and murder are commonplace, people cannot
go out after sunset for fear of their lives, aids and other infectious
diseases are widespread, while the rich protect their homes with private
Those are the people who have sold guidance for misguidance.
Their trade has brought no profit; they are not guided.
(Qur'an, 2: 16)
The dark clan's activities are mainly responsible
for the dire situation in these countries where drug dealing and prostitution
are counted among the most profitable businesses, where unsolved murders
are common, where insecurity, fear and anxiety dominate, and where
the rule of law and justice are out of the question. These nations
are simply unable to escape the grip of the clan members who control
their governments. They even confiscate the donations sent by international
aid agencies for people suffering from the effects of famine and starvation,
and sell the produce intended for free distribution to the poor. It
is to the advantage of these pitiless rulers for millions of their
own people in their own countries to remain in hunger and destitution
since this is how they maintain their lifestyles.
On top of this, those clan members claim before the
nation that they are the guardians of their country's interests, that
their ambition is to raise living standards to the levels of the developed
world. They appear to be saying that they want the democracy, industry
and science of the developed world, but what they are really saying
is that they want the corrupted culture and the social decadence of
the developed world without any of the religious morality or other
social positives. When they speak of a government respectful of human
rights and freedoms, or of high levels of science and technology,
it is only pretence. What they really want to establish is a society
in which free sex and adultery are common practice, where drug use
is legalised and supported by the state, where the family institution
is abolished and where mutual respect is destroyed.
Rather We hurl the truth against falsehood
and it cuts right through it and it vanishes clean away!… (Qur'an,
21 : 18)
The kingdom of the heavens and earth belongs to God and, on the
Day that the Hour arrives, that Day the liars will be lost. (Qur'an,
45 : 27)