THE TEMPORARY NATURE OF THE LIFE OF THIS WORLD
The life of this world is a trial for humanity. Though God has created
countless allurements for man in this world, He has also warned him against
becoming overly concerned by them, and forgetting God and His religion.
In a verse of the Qur'an, God states that the ostentation of this world
is temporary, and that the real pleasure is Paradise, as reward for God's
contentment:
We made everything on the earth adornment for it so that
We could test them to see whose actions are the best. (Sura al-Kahf: 7)
Know that the life of the world is merely a game and
a diversion and ostentation and a cause of boasting among yourselves and
trying to outdo one another in wealth and children: like the plant-growth
after rain which delights the cultivators, but then it withers and you
see it turning yellow, and then it becomes broken stubble. In the hereafter
there is terrible punishment but also forgiveness from God and His good
pleasure. The life of the world is nothing but the enjoyment of delusion.
(Sura al-Hadid: 20)
While the believer also enjoys those blessings that are described as
the pleasures of this world, unlike the disbeliever, he does not consider
them the purpose of his life. He may desire to possesses them, but only
for the purpose of giving thanks to God, and to use them to earn God's
consent. He does not pursue out of greed. Because, he knows that that
which is of this world is short-lived, just as is his own life. He knows
that, after his death, such things will be of no benefit to him. Furthermore,
he knows that if he pursues only worldly things, at the expense of nobler
goals, for them he sacrifices his hereafter. In a verse of the Qur'an,
this important truth is related as follows:
To mankind the love of worldly appetites is painted in
glowing colours: women and children, and heaped-up mounds of gold and
silver, and horses with fine markings, and livestock and fertile farmland.
All that is merely the enjoyment of the life of the world. The best homecoming
is in the presence of God. (Sura Al 'Imran: 14)
The allure of the things of this world is an essential factor in the
test placed upon man in this world. The Satan resorts relentlessly to
allurements in his attempts to deceive man. Believers, however, are those
people who, though they may be attracted to such allurement, are aware
of their true worth. Cognizant that these are the temporary blessings
of this world, and that by them they are being tested, the deceptive attraction
of these things does not delude them. For this reason, they are not deceived
by the Satan, and are able to save themselves from eternal torment. In
the Qur'an, God warns mankind as follows:
Mankind! God's promise is true. Do not let the life of
the world delude you and do not let the Deluder delude you about God.
(Sura Fatir: 5)
On the other hand, those who are without faith, and thus are bereft of
wisdom, feel an inner inclination to this world. Under Satan's influence,
they make the attainment of the temporary goods of this world the ultimate
purpose of their lives. The condition of such people is stated as follows:
No indeed! But you love this fleeting world and
you disregard the hereafter. (Sura al-Qiyama: 20-21)
MAN IS BEING TESTED
God has created everything according to His divine wisdom, and has rendered
many things to man's service. Clearly, many things in the universe, from
the solar system to the ratio of oxygen in the atmosphere, from the animals
that provide us meat and milk to water, have been created to serve man.
If this fact is recognized to be evident, it follows that it is illogical
to think this life has no purpose. Definitely, there is a purpose to this
life, explained by God as follows:
I only created jinn and man to worship Me. (Sura adh-Dhariyat:
56)
Only a minority of humanity understand this purpose of creation and lead
their lives thereby. God has granted us life on earth to test whether
or not we will conform to this very purpose. Those who sincerely serve
God, and those who rebel against Him, will be distinguished from one another
in this world. All those blessings (his body, senses, property...) given
to man in this world, are a means by which God tests him. In a verse of
the Qur'an, God relates the following:
We created man from a mingled drop to test him, and We
made him hearing and seeing. (Sura al-Insan: 2)
Man's duty in this world is to have faith in God and the hereafter, to
conduct himself in compliance with the commands of the Qur'an, to observe
the limits set by God, and to try to earn His good pleasure. The continuing
trials of this life over time reveal those people who are committed to
accomplish these tasks. Because God demands a true and sincere faith,-which
is the kind of faith that is not attainable only by saying "I believe"-man
must demonstrate that he has true faith in God and His religion, and that
he will not swerve from the right path despite the cunnings of Satan.
Similarly, he must demonstrate that he will not follow the disbelievers,
nor prefer the desires of his own self over God's pleasure. His response
to the events in his life will reveal all these qualities. God will create
certain hardships, during which man must show patience, in order to expose
the degree of his dedication to faith in God. This fact is stated in the
Qur'an as follows:
Do people imagine that they will be left to say, "We
believe," and will not be tested? (Sura al-'Ankabut: 2)
In another verse, God states that those who say, "We believe" will be
tested:
Or did you imagine that you were going to enter Paradise
without God knowing those among you who had struggled and knowing the
steadfast? (Sura Al 'Imran: 142)
This being the case, disappointment in the face of difficulties would
not be the right response to allow oneself to have. Such difficulties
may be great ordeals or just trivial daily problems. A believer must consider
all such circumstances as part of the trial placed upon him, place his
trust in God, and conduct himself in compliance with His pleasure. In
a verse of the Qur'an, those difficulties placed upon the believers are
related as follows:
We will test you with a certain amount of fear and hunger
and loss of wealth and life and crops. But give good news to the steadfast
(Sura al-Baqara: 155)
The Prophet Muhammad (saas) also reminded the believers
of this, by saying, "Whoever accepted it [God's trial], will enjoy God's
Pleasure and whoever is displeased with it, will incur God's Displeasure."
(At-Tirmidhi)
Not only will difficulties, but also blessings in this world serve to
test man. God tries man with every benefit He bestows upon man, to see
whether or not he will be thankful. As well, God creates many circumstances
through which man adopt a certain attitude. In the midst of these trials,
man may formulate a decision, either in compliance with God's pleasure,
or his own soul. If he recognizes such an incident to be a trial from
God, and conforms his conduct accordingly to earn God's pleasure, then
he succeeds in his test. However, if his decision is in accordance to
the dictates of his own soul, it will both be a sin, which he will greatly
regret in the hereafter, and a source of anxiety in this world, as it
troubles his conscience.
Indeed, God creates everything that happens in this world as a trial.
Those events considered to be mere "coincidence" or "bad luck" by the
ignorant, are actually circumstances created according to the great subtleties
of a divine plan. Of this, God gives the example of Jews who broke the
Sabbath, tempted by an abundance of fish:
Ask them about the town which was by the sea when they
broke the Sabbath-when their fish came to them near the surface on their
Sabbath day but did not come on the days which were not their Sabbath.
In this way We put them to the test because they were deviators. (Sura
al-A'raf: 163)
The Jews may have thought that the fish came forth to them on a Saturday
by "coincidence," but, the event was predetermined as a trial for them
by God. As this case makes clear, there is a divine purpose and a test
in every occurrence in life. All that befalls a believer has been determined
in order that he keep this notion in mind, and that he try to succeed
at his test, and adopt a form of behaviour that is in compliance with
the consent of God.
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