The violence wreaked by the Israeli army on Palestinians, caused many
of them, young and old, to suffer injury, death, and their homes destroyed.
Conversely, a number of Palestinian radicals, who promote "violence
against violence", have staged suicide attacks targeting the Israeli
civilians.
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Chief Rabbi Jonathan Sacks stressed that Israel's aggression is
a violation of the principles of Judaism. |
While the Israeli-Palestinian conflict, which some have sought to present
as more than just a war between two Middle Eastern countries, but as a
Jewish-Muslim dispute, rages, Britain's chief rabbi, Professor Jonathan
Sacks, caused great controversy with what he stated in an interview with
the well-known British daily, The Guardian. In the interview, published
in August 27, 2002, Sacks sternly criticized Israel, arguing that the
country is adopting a stance "incompatible" with the deepest
ideals of Judaism, and that the current conflict with the Palestinians
is "corrupting" Israeli society.
Sacks, who became the chief rabbi of Britain's Orthodox
Jews in 1991, and who has been the leader of a Jewish community of 280,000
in the country, is known as a loyal supporter of Israel and a veteran
who has worked for the establishment of peace in the region. "I
regard the current situation as nothing less than tragic… It is forcing
Israel into postures that are incompatible in the long run with our deepest
ideals" said Sacks. He added that "there are things that happen
on a daily basis which make me feel very uncomfortable as a Jew."
He went on to say that he was "profoundly shocked" at
the recent reports of IDF soldiers smiling while posing for photographs
with the corpses of slain Palestinians. 1
The opinion of Sacks, who holds an important position in the Jewish community,
helps to clarify the gravity of the situation. Essentially, Israeli soldiers,
proud of having massacred an innocent person, though unaware of why they
have even killed him, have lost their and humanity and sense of human
decency to such an extent that they have posed for photographs besides
their victims. The chief Rabbi's denouncement of this savagery in the
name of Judaism reminds us an important fact: It is not permitted for
either a true Muslim or a true Jew to shed innocent blood. All divine
religions forbid violence, war, and unjust murder, and command peace and
the helping to those in need. Another Jewish leader and a critic of Israel's
policies, American rabbi Dovi Weiss, makes this remarkable comment:
The Jewish people are commanded by
Almighty God to live in peace with all peoples and nations on the face
of the globe. Our agenda is simple: It is to humbly worship the Creator
at all times. As Torah Jews we are called upon to feel and express our
sense of compassion when any person or group of human beings suffers.
2
Islam, a religion founded on peace, also forbids oppression and bloodshed,
and maintains that those who kill innocent people will be punished with
a terrible chastisement. God has informed us that the killing of an innocent
person is tantamount to the murder of all mankind:
...if someone kills another person - unless it is in
retaliation for someone else or for causing corruption in the earth -
it is as if he had murdered all mankind. (Qur'an, 5:32)
In truth, what leads Jews to shed blood is not their religion, but radical
Zionism, a racist ideology founded on social-Darwinism. Since the day
they came to Palestine, Zionists have made every effort to dispossess
Palestinian Muslims and establish their ideal states on their land. In
the pursuit of this goal, Zionists have thought themselves justified to
wreak misery on all including women and children. In the process, they
have misinterpreted certain verses of the Old Testament to suit their
purposes, or as the chief rabbi stated, corrupted the religion of Judaism.
Jonathan Sacks also noted that Israelis, who have lived centuries in
dispersion, should very well understand the plight of Palestinians:
You cannot ignore a command that is
repeated 36 times in the Mosaic books: 'You were exiled in order to know
what it feels like to be an exile.' I regard that as one of the core projects
of a state that is true to Judaic principle. 3
In the same interview, Sacks also answered the questions about a secret
meeting he held in 2000 with Abdullah Javadi-Amoli, one of the highest-ranking
clerics of Iran, during a conference of religious leaders, and noted,
interestingly:
We established within minutes a common
language, because we take certain things very seriously: we take faith
seriously, we take texts seriously. It's a particular language that believers
share. 4
The chief rabbi Sacks' words are an example of the peaceful dialogue
that must be established between Muslims and Jews (and, of course, Christians).
All three faiths have enjoined justice, honesty, the rescue of the oppressed,
and peace and love. The adherents of all the three faiths believe in God,
love the same prophets; there should be no hostility between them.
Muslims and Jews believe in one God, who is the creator of the entire
universe and all living things. Although their divine books are different,
the adherents of both faiths follow the precepts of their books believing
that they are the words of God.
When Muslims, Christians and Jews accept common terms and values, the
acts of terrorism and the hostility that has persisted for too long, will
come to an end, resulting in a world based on love and peace. In the Qur'an,
God called on to Muslims in this way:
Say, "O People of the Book! Let us rally to a
common formula to be binding on both us and you: That we worship none
but God; that we associate no partners with Him; that we erect not, from
among ourselves, Lords and patrons other than God." (Qur'an, 3:64)
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