| INTRODUCTION
Now, at the beginning of the
twentyfirst century, Darwin's theory of evolution is rapidly losing its
scientific crediHbility. This theory, which materialists embraced at the
turn of the 20th century and imposed on the masses as scientific
fact, has now been clearly recognized as invalid. The most influential
factors behind this were developments taking place in microbiology, paleontology
and biochemistry, all sciences that have a bearing on evolutionary theory.
Discoveries in these scientific fields revealed that life could not have
evolved progressively, by chance and through trial and error, as Darwin's
theory proposed.
The theory of evolution could never provide scientific evidence
for its claims about the origins of life. Also, it left unanswered questions
about the origins of living creatures' countless extraordinary features.
One of the many considerations that led the theory of evolution into an
impasse is the devotion shown by living beings-the subject of this book.
Animals in nature often display acts of devotion and altruism,
form relationships based on solidarity and cooperation; and exhibit tender
behavior toward one another. These all represent important, irresolvable
issues for the theory of evolution.
When Darwin proposed his theory, he based his claims on a
mechanism he called "natural selection" that by itself, had no evolutionary
capabilities. According to his thesis, all life originated from one common
ancestor, which developed into different species as a result of environmental
differences. Those who adapted best to their environments survived, to
reproduce and pass on to the next generation whatever small genetic changes
they had acquired. Thus, after a long period of time, only the fittest
and most adaptable individuals escaped extinction. Darwin suggested that
all species in nature engaged in a struggle for survival, in which the
fittest came out on top and the weak perished.
Julian Huxley, an ardent supporter of evolution, defined
nature in this way:
... [M]uch of the struggle for existence
is not directed against the forces of nature, nor against enemies, nor
against competitors of other species, but against other members of the
same species. Not only does the species as a whole have to struggle
(in a metaphorical sense) to survive and reproduce, but so do the individuals
within it.1
But is it true, as the evolutionists claim, that the natural
arena is governed by the merciless rules of a selfish struggle for survival,
in which the strong dominate and the weak are eliminated?
We can find the answer to this question by investigating nature itself.
Certainly all living things must seek out food and safety; and every creature
must hunt for nourishment and become aggressive in its own defense. However,
this is not the only principle at work. The great majority of creatures
display selfless acts unequalled of devotion for their offspring and families,
for other animals in the herd or in some cases, even for other species.
The animal kingdom often displays behaviors that reflect devotion and cooperation,
solidarity and guarding one another's interests.
The theory of evolution, claiming that nature is only an arena for warfare,
can in no way explain these examples of devotion. Living things disprove
evolution's central claim, clearly and definitely. Natural selection can
never explain why a zebra that has just escaped a predators' attack risks
its own life by returning to save other members of its endangered herd-nor,
for that matter, why the silverside fish should risk death by coming ashore
so as to help ensure the survival of their eggs. According to the claims
made by evolutionists, natural selection should have eliminated this kind
of altruistic behavior long ago.
Along with invalidating the theory of evolution, devotion
and cooperation in animals provide evidence of an important truth: that
the whole universe has been created by a superior being; and that each
and every creature acts on the inspiration of God, its Creator.
In the next few pages, you will be reading about some of
the astonishing and admirable behaviors exhibited by animals, who have
no power of intellect. Anyone of reason and conscience will easily understand
that such behavior can occur only by the power and control of God, the
Lord of all living things. As He reveals in the Qur'an:
And in your creation and all the creatures He has spread
about, there are Signs for people with certainty. (Qur'an, 45: 4)
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