Then to be one of those who believe and urge
each other to patience and urge each other to
(Surat al-Balad: 17)
Allah is the Forbearer and loves
forbearance in all matters.
(Bukhari and Muslim)
MIRACLES OF THE
THE MOVEMENT OF MOUNTAINS
In one verse, we are informed that mountains are not motionless
as they seem, but are in constant motion.
You see the mountains you reckoned to be solid going
past like clouds. (Qur'an, 27:88)
This motion of mountains is caused by the movement of the
Earth's crust that they are located on. The Earth's crust “floats”
over the mantle layer, which is denser. It was at the beginning of the
20th century when, for the first time in history, a German scientist by
the name of Alfred Wegener proposed that the continents of the Earth had
been attached together when it first formed, but then drifted in different
directions, and thus separated as they moved away from each other.
Geologists understood that Wegener was right only in the
1980s, 50 years after his death. As Wegener pointed out in an article
published in 1915, the land masses on the Earth were joined together about
500 million years ago, and this large mass, called Pangaea, was located
in the South Pole.
Approximately 180 million years ago, Pangaea divided into
two parts, which drifted in different directions. One of these giant continents
was Gondwana, which included Africa, Australia, Antarctica and India.
The second one was Laurasia, which included Europe, North America and
Asia, except for India. Over the next 150 million years following this
separation, Gondwana and Laurasia divided into smaller parts.
These continents, that emerged after the split of Pangaea,
have been constantly moving on the Earth's surface at a rate of several
centimetres per year, and in the meantime changing the sea to land ratios
of the Earth.
Discovered as a result of the geological research carried out at the beginning
of the 20th century, this movement of the Earth's crust is explained by
scientists as follows:
The crust and the uppermost part of the mantle, with a thickness
of about 100 kms., are divided into segments called plates. There are
six major plates, and several small ones. According to the theory called
plate tectonics, these plates move about on Earth, carrying continents
and ocean floor with them. Continental motion has been measured at from
1-5 cm per year. As the plates continue to move about, this will produce
a slow change in Earth's geography. Each year, for instance, the Atlantic
Ocean becomes slightly wider.1
There is an important point that needs to be stated here:
Allah referred to the motion of mountains as drifting in a verse of the
Qurâ€™an. Today, modern scientists also use the term "continental
drift" for this motion.2
Continental drift is something that could not have been
observed at the time of the revelation of the Qurâ€™an, though Allah
clearly indicated how it was to be understood: “You see the mountains
you reckoned to be solid” in the verse. Though, He further described
this action in the following verse, stating that the mountains were going
past like clouds. As has been indicated, attention is clearly drawn to
the movement of the layer in which the mountains are fixed.
It is without doubt a great miracle that this scientific
fact, only recently discovered by science, should have been revealed in
the 7th century, when conceptions of the nature of the universe were based
on superstition and myth. This is another very important proof that the
Qurâ€™an is the word of Allah.
1. Sheets, Gardner, and Howe, General Science, 305
2. Powers of Nature (Washington D.C.: National Geographic Society: 1978),
(For further reference, please see, Miracles
of the Qur'an, by Harun Yahya)
THE END TIMES
AND THE EMERGENCE OF THE MAHDI
PROPHET SULAYMAN (AS):
Sulayman (as) communicates with a female ant
(Sulayman) smiled, laughing at its words, and said:
'My Lord, keep me thankful for the blessing You have bestowed on me and
on my parents, and keep me acting rightly, pleasing You, and admit me,
by Your mercy, among Your servants who are righteous.' (Surat an-Naml:
- Prophet Sulayman (as) could hear the speech of ants, and
this may be pointing to the existence of advanced computer technology
in the end times.
- Today, California's Silicon Valley is known as the capital
of the technological world. It is very curious that the account of Prophet
Sulayman (as) speaks of the Ant Valley. Allah might be pointing to an
advanced technology that will appear in the End Times.
- Moreover, ants and other insects are used extensively in
high technology. Robot projects developed by studying these creatures
closely have advanced a number of fields, including technology and the
defense industry. The verse might be pointing to this fact as well.
Blessings relevant to the End Times
Prophet Sulayman's (as) and Dhu'l-Qarnayn's (as) dominion
over the world is good news indeed for all Muslims, for these narratives
contain significant signs for the End Times. Truly, Muslims who preserve
Allah's limits, work hard to spread Islamic morality worldwide, and refuse
to shrink in the face of hardship will prevail in all eras of history.
Allah will always be behind them with His help and support. Both of these
Messengers, due to their above-mentioned abilities (and, of course, many
other blessings of Allah), exercised a strong dominion in the world. This
same dominion will certainly happen during the End Times.
The great dominion of Islamic morality, as we emphasized
earlier, was defined in the hadiths through similar incidents during the
dominion of these two Messengers of Allah. Some of these are as follows:
The Mahdi (the rightly guided one) will rule
the world like Prophet Dhu'l-Qarnayn and Prophet Sulayman. (Ibn Hajar
al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p.
There have been four great kings on the earth:two
were believers and two unbelievers. The believers were Dhu'l-Qarnayn and
Sulayman, and the unbelievers were Nimrod and Bakhtinasr. There will be
a fifth king, from the People of my House. (Ibn al-Jawzi)
(For further reference, please see, The
End of Times and the Mahdi, by Harun Yahya)
THE EVOLUTION DECEIT
HOW DO THE COMPLEX
STRUCTURES OF THE MOST ANCIENT CREATURES DEMOLISH THE THEORY OF EVOLUTION?
A trilobite fossil.
Living things form a chain in the fossil record. When we
look at these from the oldest to the more recent, they emerge in the form
of micro organisms, invertebrate sea creatures, fish, amphibians, reptiles,
birds, and mammals. Proponents of the theory of evolution describe this
chain in a prejudiced manner, and try to present it as proof of the theory
of evolution. They claim that living things developed from simple to complex
forms, and that during this process a wide variety in living species came
about. For example, evolutionists suggest that the fact that no human
fossils are to be found when 300-million-year-old fossil beds are examined
is in some way proof of this. The Turkish evolutionist Professor Aykut
Do you wish to invalidate the theory of evolution? Then
go and find some human fossils from the Cambrian Age! Anyone who does
that will disprove the theory of evolution, and even win the Nobel Prize
for his discovery. (Evrim Kurami Konferansi (Conference on the Theory
of Evolution), Istanbul Universitesi Fen Fakultesi (University of Istanbul,
Facul†y of Science), June 3, 1998)
Development from the primitive to the complex is
an imaginary concept
Let us examine the evolutionist logic that pervades Professor
Kence's words. The statement that living things developed from primitive
forms to complex ones is an evolutionist prejudice that in no way reflects
the truth. The American professor of biology Frank L. Marsh, who considered
that evolutionist claim, maintains in his book Variation and Fixity in
Nature, that living things cannot be arranged in a continuous, unbroken
series from simple to complex.( http://www.icr.org/creationproducts/creationscienceproducts/Variation_and_Fixity_in_Nature.html)
The fact that almost all known animal phyla suddenly emerged
in the Cambrian period is strong evidence against evolutionist claims
in this regard. Furthermore, those creatures which suddenly emerged possessed
complex bodily structures, not simple ones—the exact opposite of
the evolutionist assumption.
Trilobites belonged to the Arthropoda phylum, and were very
complicated creatures with hard shells, articulated bodies, and complex
organs. The fossil record has made it possible to carry out very detailed
studies of trilobites' eyes. The trilobite eye is made up of hundreds
of tiny facets, and each one of these contains two lens layers. This eye
structure is a real wonder of design. David Raup, a professor of geology
at Harvard, Rochester, and Chicago Universities, says, "the trilobites
450 million years ago used an optimal design which would require a well
trained and imaginative optical engineer to develop today." (David
Raup, "Conflicts Between Darwin and Paleontology,” Bulletin,
Field Museum of Natural History, vol. 50, January 1979, p. 24)
Another interesting aspect of the matter is that flies in
our day possess the same eye structure. In other words, the same structure
has existed for the last 520 million years.
Very little was known about this extraordinary situation
in the Cambrian Age when Charles Darwin was writing The Origin of Species.
Only since Darwin's time has the fossil record revealed that life suddenly
emerged in the Cambrian Age, and that trilobites and other invertebrates
came into being all at once. For this reason, Darwin was unable to treat
the subject fully in the book. But he did touch on the subject under the
heading "On the sudden appearance of groups of allied species in
the lowest known fossiliferous strata," where he wrote the following
about the Silurian Age (a name which at that time encompassed what we
now call the Cambrian):
In Darwin's time, the Cambrian Age was included
in the Silurian Age, and Darwin remained silent in the face of the
complex structures of the living things that suddenly emerged at
that time. In the succeeding 150 years, Darwinism's dilemma on this
matter has grown even greater. Above: The Silurian Age by Zdenek
For instance, I cannot doubt that all the Silurian trilobites
have descended from some one crustacean, which must have lived long
before the Silurian age, and which probably differed greatly from any
The Origin of Species
Consequently, if my theory be true, it is indisputable
that before the lowest Silurian stratum was deposited, long periods
elapsed, as long as, or probably far longer than, the whole interval
from the Silurian age to the present day; and that during these vast,
yet quite unknown, periods of time, the world swarmed with living creatures.
To the question why we do not find records of these vast primordial
periods, I can give no satisfactory answer. (Charles Darwin, The Origin
of Species, 1859, p. 313-314, (emphasis added))
Darwin said "If my theory be true, it is indisputable
that the world swarmed with living creatures before the Silurian Age."
As for the question of why there were no fossils of these creatures, he
tried to supply an answer throughout his book, using the excuse that "the
fossil record is very lacking." But nowadays the fossil record is
quite complete, and it clearly reveals that creatures from the Cambrian
Age did not have ancestors. This means that we have to reject that sentence
of Darwin's which begins "If my theory be true." Darwin's hypotheses
were invalid, and for that reason, his theory is mistaken.
Another example demonstrating that life did not develop
from primitive forms to complex ones and that life was already exceedingly
complex from the moment when it first emerged is the shark, which the
fossil record shows to have emerged some 400 million years ago. This animal
possesses superior features not even seen in animals created millions
of years after it, such as the way it can regenerate lost teeth. Another
example is the astonishing resemblances between mammals' eyes and those
of octopuses which lived on Earth millions of years before mammals.
The number of chromosomes is not directly
related to the complex structures of living things. This is a fact
that invalidates the claims of the theory of evolution.
These examples make it clear that living species cannot be
neatly arranged from the primitive to the complex.
This fact also emerged as the result of analyses of studies
of living things' forms, functions, and genes. For instance, when we examine
the very lowest levels of the fossil record from the point of view of
shape and size, we see many creatures that were much larger than those
which came later (such as dinosaurs).
When we look at the functional properties of living things,
we see exactly the same thing. As regards structural development, the
ear is an example that disproves the claim of "development from the
primitive to the complex." Amphibians possess a middle-ear space,
yet reptiles, which emerged after them, have a much simpler system, based
on a single small bone, and have no middle-ear space at all.
Genetic studies have produced similar results. Research has
demonstrated that the number of chromosomes has no relation to animals'
complexity. For example, human beings possess 46 chromosomes, the copepode
six, and the microscopic creature called radiolaria exactly 800.
Living things were created at the most "
appropriate" time for them
The real fact that emerges from examination of the
fossil record is that living things emerged in the periods most suitable
for them. God has designed all creatures superbly, and has made them well-suited
to meet their needs at the times when they emerged on the Earth.
Let us consider one example of this: the Earth at the
time when the oldest bacteria fossils emerge, some 3.5 billion years ago.
Atmospheric and temperature conditions at the time were not at all suited
to support complex creatures or human beings. That also applies to the
Cambrian Age, the finding of human fossils from which, according to the
evolutionist Kence, would invalidate the theory of evolution. This period,
which refers to some 530 million years ago, was definitely unsuitable
for human life. (There were no land animals at all at that time.)
The situation is the same in the great majority of
succeeding periods. Examination of the fossil record shows that conditions
able to support human life have only existed for the last few million
years. The same applies to all other living things. Each living group
emerged when the appropriate conditions for it had been arrived at—in
other words, "when the time was right."
Evolutionists make an enormous contradiction in the
face of that fact, trying to explain it as if these appropriate conditions
themselves had created living things, whereas the coming about of "appropriate
conditions" only meant that the right time had come. Living things
can only emerge with a conscious intervention—in other words, a
For this reason, the emergence of living things by
stages is evidence not of evolution, but of the infinite knowledge and
wisdom of God, Who created them. Every living group created established
the appropriate conditions for the next group to emerge, and an ecological
balance with all living things was set up for us over a long period of
On the other hand, we must be aware that this long
period of time is only long to us. For God it is but a single "moment."
Time is a concept that only applies to created things. As the creator
of time itself, God is not bound by it. (For more details see Harun Yahya:
and the Reality of Fate.)
If evolutionists wish to show that one species turned
into another, then showing that living things emerged step by step on
the Earth is no good. The evidence they have to come up with is fossils
of the intermediate forms that link these different species together.
A theory that maintains that invertebrates turned into fish, fish into
reptiles, and reptiles into birds and mammals has to find the fossils
to prove it. Darwin accepted that, and wrote that countless examples of
these would have to be found, even though none were so far available.
In the 150 years that have passed since then, no intermediate forms have
been found. As the evolutionist paleontologist Derek W. Ager has admitted,
the fossil record shows "not gradual evolution, but the sudden
explosion of one group at the expense of another." (Derek A.
Ager, "The Nature of the Fossil Record,” Proceedings of the
British Geological Association, vol 87, 1976, p. 133, (emphasis added))
In conclusion, natural history reveals that living
things did not come about by chance, but that they were created, stage
by stage, over long periods over time. This is in complete agreement with
the information about creation given in the Qur'an, in which God reveals
that he created the universe and all living things in "six days":
God is He Who created the heavens and the Earth
and everything between them in six days and then established Himself firmly
upon the Throne. You have no protector or intercessor apart from Him.
So will you not pay heed? (Qur'an, 32: 4)
The word "day" in the verse (yawm in Arabic)
also means a long period of time. In other words, the Qur'an notes that
all of nature was created over different times, not all at once. Modern
geological discoveries paint a picture that confirms this.
(For further reading, see “The
collapse of the theory of evolution in 20 questions”
by Harun Yahya)
WAY OF SPEAKING
SPEAKING SO AS TO AROUSE JOY AND ANTHUSIASM
One of the responsibilities of the faithful
is that they always maintain high level of joy, contentment and enthusiasm
among the believers through their words. Sincere believers experience
this pleasure and joy deep within themselves at all times, but they also
know that Satan tries to urge the faithful into a state of despair and
destroy their will and enthusiasm. Therefore, the faithful support one
another against Satan's schemes and, by encouraging one another, render
Satan's wiles ineffective.
In addition, even if there were no temptations
at all from Satan, Muslims never regard the joy and enthusiasm they feel
as adequate; they strive to strengthen both themselves and one another,
by continually enhancing these positive sentiments. As is pointed out
in the words of the Qur'an, "spur on the believers,"
(Surat an-Nisa': 84), in order to receive the great rewards in the afterlife,
they exert the maximum effort in encouraging one another to pious behavior,
in order to earn the approval of Allah. In another verse, "…
so race each other to the good." (Surat al-Baqara: 148) Allah
announces to the faithful that they have entered a competition in good.
In the life of this world, the lifespan
allotted by Allah to humankind is quite short. Furthermore, no-one can
know on what day and at what time they will meet their death. For this
reason, proceeding slowly or procrastinating in one's efforts to earn
Allah's approval, maintaining the excuse that, "Anyway, I have long
years ahead of me," is clearly very wrong. On the contrary, we should
behave enthusiastically all the time, be ardent and eager, saying, "I
may meet my death at any moment." With that regard, the support the
faithful render unto one another is very important. By reason of the news
given in the Qur'an, they remind one another of the proximity of death,
the afterlife and the Day of Judgment and that those who are the most
acceptable to Allah are "the forerunners in
doing good deeds" (Surat al-Waqi`a:10). Another verse says:
Race each other to forgiveness from your
Lord and to a Garden, whose breadth is like that of heaven and earth combined,
made ready for those who believe in Allah and His Messengers. That is
Allah's favor which He gives to those He wills. Allah's favor is indeed
immense.(Surat al-Hadid: 21)
As we are told in the following verse of
the Qur'an, "So when you have finished, work
on" (Surat al-Inshirah: 7), they encourage one another to
engage in good works which will earn the approval of Allah, and when they
have no task at hand, to seek to find one. No matter what difficulties
or troubles they may encounter, they remind one another that Allah is
always at their side and will help them without a doubt. Even under the
most trying conditions, they note that they need to keep their hope alive,
that they must be patient with a firm resolve, and that there will be
a greater reward in the afterlife for living according to the morality
spelled out in the Qur'an with zeal and determination.
In awareness the verse of the Qur'an, "Do
not give up and do not be downhearted. You shall be uppermost if you are
believers," (Surah Al ‘Imran: 139) the faithful maintain that
their faith will always guide them to the straight path, and, ultimately,
to success. They encourage one another to greater enthusiasm with reminders
of what Allah has promised in the afterlife.
SAYING WHAT IS
Say to My servants that
they should only say the best. Satan wants to stir up trouble between
them. Satan is an outright enemy to man. (Surat al-Isra': 53)
In the Qur'an, Allah commands
people to say what is best to one another. People can banter without thinking,
or they can make the effort to speak in the finest way. Of the two approaches,
the one which would be expected to be acceptable in Allah's sight, and
which will earn the approval of Allah, is the second; that is, to do one's
utmost and speak in the most conscientious manner.
We can explain this with
an example. One may turn a blind eye to the superior behavior of another,
and not mention it, or he may admit that it was indeed excellent behavior,
but reluctantly and half-heartedly. Or, he may do exactly the opposite
and tell the person just how superior was his morality and how exemplary
was his behavior, sincerely and from the heart. At first glance, the difference
between these two manners may not mean much. However, upon closer inspection,
with the regards to the rewards they garner in Allah's sight, there is
a great difference. Therefore, in order to speak in the way of the Muslims,
Muslims should highlight the good qualities of the other, without in any
way giving in to their pride and allowing themselves to be taken over
by envy. Trying to ignore the matter, even in part, and growing arrogant,
is behavior which reflects the type morality of those who are far removed
from the lessons of the Qur'an. The faithful are those who notice such
deviance, likely to be whispered from their lower selves, and speak in
the best manner they think will be approved by Allah.
Before uttering a word,
Muslims consult their conscience and try to say only what is best. They
take care not to say a single word which will discomfort the other person,
or cause doubt or concern in their heart. On the contrary, they will try
to speak in such a way as to put their heart at ease, to console, and
thus enthuse them. They speak for the purpose of encouraging others, and
ensuring that they are strengthened in faith by bringing them closer to
(For further reference, please see, Muslim
Way of Speaking, by Harun Yahya)
NAMES OF ALLAH
And with Allahâ€™s permission, they routed them.
Dawud killed Goliath, and Allah gave him kingship and wisdom and taught
him whatever He willed. If it were not for Allahâ€™s driving some
people back by means of others, Earth would have been corrupted. But Allah
shows favor to all the worlds. (Surat al-Baqara, 2:251)
Allah, Who protects believers against all material and spiritual
dangers, also grants them irrefutable power against all unbelievers, hypocrites,
and idolaters. While unbelievers plan and plot, Allah moves against them.
Driving their harm away, He makes the plotters suffer the consequences
of their own plots.
Meanwhile, Allah divides unbelievers, makes them fight each
another, and thereby causes them to lose their strength. Furthermore,
He keeps those who hate Muslims apart from them and afflicts them with
many disasters. The Qurâ€™an relates this divine protection for believers,
Those who were expelled from their homes without any right,
merely for saying: “Our Lord is Allah.” If Allah had not driven
some people back by means of others, monasteries, churches, synagogues,
and mosques, where Allahâ€™s name is mentioned much, would have been
pulled down and destroyed. Allah will certainly help those who help Him…
(Surat al-Hajj, 22:40)
This aside, only Allah can repel all varieties of difficulty,
disease, misgiving, Satanâ€™s promptings to evil, and many other disasters
from believers. No doubt, each one of these represents Allahâ€™s overt
and hidden help to humanity. He is very compassionate toward His servants,
to those who take refuge in Him and seek His help and forgiveness.
(For further reference, please see, Names
of Allah, by Harun Yahya)
IF A PERSON'S CLOSE RELATIVE OR FAMILY
MEMBER PERFORMS THE PRESCRIBED ACTS OF WORSHIP, WILL HE OR SHE BENEFIT
FROM SUCH A CONNECTION?
In the verse "Neither your blood relations nor your
children will be of any use to you. On the Day of Resurrection He will
differentiate between you. Allah sees what you do," (Surat al-Mumtahana,
3) Allah informs people that their close relatives will be of no help
on that Day. Another verse as "... he will come to Us all alone"
(Surah Maryam, 80) reminds each person that he or she will be called to
account by himself or herself. Given such statements, no one will benefit
from the worship of another on the Day of Judgment. Allah gives every
person an individual understanding and an individual conscience, and warns
each of them in various ways. For that reason, the worship of oneâ€™s
closest relatives or family members will benefit only the person who performs
them. If people do not fulfill their religious responsibilities, despite
seeing their closest relatives and family members doing so, and thus knowing
that these pious ones are on the right path, they will be held responsible
by Allah in the Hereafter.
HOW DOES THE QUR'AN
Allah does not approve of people acting
on suspicion and conjecture. In fact, He indicates in many verses that
this is a characteristic of the societies of ignorance and that it benefits
no one. Following His command to avoid suspicion, the believers do not
base any of their ideas on unfounded information. All of their words and
ideas always comply with the Qurâ€™anâ€™s morals, are based on
absolute evidence, and are just. They do not arrive at suspicion-based
decisions about a person; rather, they ask his or her opinion or gather
The believersâ€™ awe of Allah causes
them to pay serious attention to this issue. Knowing that they will be
judged for each action in the Hereafter and doing their best to earn His
Paradise, they are very careful and just in this respect. Allah defines
suspicion in these words:
O You who believe. Avoid most suspicion.
Indeed, some suspicion is a crime... (Surat al-Hujurat, 12)
(For further reference, please see, Quick Grasp of Faith
by Harun Yahya)
COMMUNIST CHINA'S POLICY OF OPPRESSION
IN EAST TURKESTAN
By Harun Yahya
When the Communist Party came to power in 1949, China soon
turned into a state of fear. That process cost the lives of tens of millions
of people because of the repressive and totalitarian methods the communists
used to enforce their bloody ideology.
It is commonly assumed that the savage implementation of
communism has come to an end. People no longer receive food in return
for vouchers, no longer are required to wear uniforms, nor suffer torture
because they are unable to learn Mao's "Little Red Book" by
heart. Yet communism, adapted by the regime to the new world order, is
still alive and well in all its ruthlessness.
A major area of communist savagery is East Turkestan, home
to the Muslim Uighur Turks. Located at the westernmost point of China,
East Turkestan has been under occupation for the last two centuries or
so, and for the last 50 years in particular has suffered great oppression
from the despotic regime of the communist Chinese administration. Muslims
of East Turkestan are arrested, kept for months (or even years) in Chinese
prisons, which are notorious for torture, solely because they want to
live by their religion. China's assimilationist policies have prevented
the majority Muslim population of East Turkestan from speaking their own
language, living by their own culture. The Muslims of East Turkestan expect
people of good conscience all over the world to help them wage a war of
ideas to bring communist oppression there to an end and make a concerted
effort to inform the whole world about their plight.
The aim of this book is both to identify the basic causes
of this communist oppression that has been going on all over China for
more than half a century, and to make the voice of the wronged people
of East Turkestan heard. Initiatives taken to allow the Muslims of East
Turkestan to enjoy peace and security can only succeed if the fundamental
causes of their oppression are documented and brought to the attention
of the world.
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