Here is a Message for mankind: Let them take
warning from it, and let them know that He is no
other than the One Allah: let men of
understanding take heed.
(Surah Ibrahim: 52)
Believers are to one another like
whose parts support one other.
MIRACLES OF THE
THE LAYERS OF THE EARTH
One item of information about the Earth given in the Qurâ€™an
is its similarity to the seven-layered sky:
It is Allah Who created the seven heavens and of the
earth the same number, the Command descending down through all of them,
so that you might know that Allah has power over all things and that Allah
encompasses all things in His knowledge. (Qurâ€™an, 65:12)
The information in the above verse is confirmed in scientific
sources, wherein it is explained that the Earth consists of seven strata.
These, as scientists have identified, are:
The word lithosphere is derived from the Greek word lithos,
meaning stone, which is a hard stratum forming the Earthâ€™s top layer.
It is quite thin in comparison to the other strata. The lithosphere under
the oceans is still thinner, and is a region with volcanic activity. Its
average thickness is 80 km. It is colder and harder than the other strata,
and therefore, forms the earthâ€™s shell.
Below the lithosphere is the stratum known as the asthenosphere,
from the Greek word for “weak,” asthenes. This layer is thinner
than the lithosphere and shifts. It was formed of hot, semi-solid substances
capable of melting when exposed to high temperatures and pressure over
geological time. It is thought that the hard lithosphere floats or moves
over the slowly moving asthenosphere. Under these layers is a high-temperature
layer some 2,900 km thick, made up of semi-solid rock known as the mantle.
This contains more iron, magnesium and calcium than the crust, and is
also hotter and denser, because temperature and density in the Earth increase
At the centre of the Earth is the core, approximately twice
as dense as the mantle. The reason for that density is that it contains
a higher proportion of metals (iron-nickel alloy) than rock. The Earthâ€™s
core consists of two parts. One is the 2,200 km thick liquid outer core,
the other a 1,250 km thick solid inner core. The liquid outer core provides
the Earthâ€™s magnetic field as the planet rotates.
The truth of this similarity between the sky and the layers
of the Earth, only identified by 20th century technology, is
without doubt another of the Qurâ€™anâ€™s scientific miracles.
(For further reference, please see, Miracles
of the Qur'an, by Harun Yahya)
THE END TIMES
AND THE EMERGENCE OF THE MAHDI
SIGNS OF THE MAHDI'S EMERGENCE:
A different interpretation of the narrative of Dhuâ€™l
Another possibility is that this narrative conveys events
that will happen in the future.
In Allah's presence, all time is one. Future, past, and present
are experienced all at once. In some verses, the events of the Day of
Judgment in Hell and Paradise are related as if they have already taken
place. The following verse is an example of this technique.
Thanks to satellite technology, it is possible
to take detailed pictures of the earth and especially intelligence
satellites are capable of "watching" every country closely.
The Trumpet is blown, and all who are in the heavens
and all who are on the earth swoon away, save him who Allah wills. Then
it is blown a second time, and behold them standing waiting! And the earth
shone with the light of her Lord, and the Book is set up, and the prophets
and the witnesses are brought, and it is judged between them with truth,
and they are not wronged. (Surat az-Zumar: 68-69)
The events related in this verse are told as if they have
already taking place, even though to us, they are future events yet to
happen. Therefore it is possible that the Dhu'l-Qarnayn (as) narrative
is from the future, related to us in the past tense.
The eighty-fourth verse says: '...
(we) granted him a way to everything.' This might indicate that
Dhu'l-Qarnayn (as) will rule the world in the future.
Thanks to infrared technology, all kinds of
criminal tools can be detected easily and crimes committed in the
dark can be seen in detail as the pictures show. Important advancements
have been made in the diagnosis of illnesses.
In today's world, a leader or a nation that has dominion
over the world must have both communication technology and conventional
power. As the leader cannot inspect all of them personally, we can assume
that he will stay in a central capital city and control the other areas
through satellites and other means of communication. As the ninety-fifth
verse expresses, 'He said: 'The power my Lord has granted me is better
than that,'' it is probable that Dhu'l-Qarnayn (as) had an established
power. If we look at the narrative from this perspective, we realize that
each verse could be conveying a different message. For example, Dhu'l-Qarnayn
(as) went first to the West, then to the East, and then back again. These
verses might be implying that he communicates with different areas by
changing channels broadcasting from satellites. The verses speak constantly
of 'finding.' Dhu'l-Qarnayn (as) 'found' a people by the 'spring,' that
he 'found' a people in the East, who did not understand. These acts of
'finding' happen by searching, and this could be a finding based on looking
up satellite channels.
The verses say that the people of the East had no shelter
from the sun. If we consider this information in the light of communication
technology, there are two possible messages here. Dhu'l-Qarnayn (as) could
be watching or gathering intelligence via satellite from these areas (Allah
knows best), or infrared technology, used in many different areas in the
latter days, could be implied. Infrared cameras are used in medicine,
criminal pathology, meteorology, criminology, intelligence, industry,
and other fields. Such cameras also can observe the human body in great
If Dhu'l-Qarnayn (as) was addressing a nation, he could do
so via satellite and TV broadcasts. This would enable him to learn of
the people's needs and complaints, regardless of where they lived, and
then rule the areas under his control accordingly.
The Yajuj and Majuj conspiracy could be a classic act of
terror or anarchy or even be committed by means of broadcasting. For example,
they could be disrupting other broadcasts in order to broadcast their
conspiracy. Dhu'l-Qarnayn (as) could have prevented this broadcast and
thus the conspiracy. For instance, he could have used the copper and steel
mentioned in the verse to create an electromagnetic field and disrupt
the radio and TV broadcasts. Transformers, which are made by winding copper
wire around a steel core, are one of the sources of electromagnetic fields.
A powerful electromagnetic field can disrupt radio and TV broadcasts.
Another possibility is that a huge communal satellite dish
is implied. The reason for it being so big could have been to overcome
Yajuj and Majuj's global disruptive system. The surfaces of these dishes
are usually made of the cheaper and lighter aluminum, which is not the
ideal material for performance. Copper is a much better conductor, and
might have been preferred for this reason. However, covering such a huge
dish with copper sheets is not rational. On the other hand, copper-plating
the dish with molten copper would give it the smoothest surface and deliver
the highest possible performance.
The wall or barrier created by the competing broadcasts or
by creating a magnetic field could be termed an 'invisible barrier.' Some
scholars read the word 'saddayn' in the ninety-third verse as 'suddayn,'
and 'sadd' in the following verse as 'sudd.' In the first case, the meaning
would be a 'visible barrier'; in the second, it means an 'invisible barrier'
(Allah knows best).
'They were, therefore, unable to climb over it, nor were
they able to make a breach in it,' as stated in the ninety-seventh verse,
might be referring to this, because Yajuj and Majuj attempt to overcome
or breach the transmitter's broadcast. Significantly, the current expression
used for pirate stations that broadcast by interfering with another broadcast
is 'breaching transmission.'
Considering the expression 'scarcely able to understand speech'
in this light might mean that this satellite broadcast is sometimes not
understood by some people. When the broadcast is disrupted, the people
cannot understand; but when the normal broadcast is restored, they begin
to understand (Allah knows best).
The expression 'a muddy spring' in the eighty-sixth verse
is also interesting, because seeing the sunset on the TV screen is just
like the sun setting in a spring. The colors on the screen change as the
sun sets in the distance over the sea, and this appears grayer on the
screen. Thus, for someone viewing this, it will appear as if setting in
a muddy spring. The 'aynin hami'e' expression, made up of 'ayn' (spring)
and 'hami' (muddy) could be implying this unclear view.
Also, his contact with the East and the West could indicate
that he is in touch with the various parts of the globe. While the sun
rises over one part, it sets on the other.
(For further reference, please see, The
End of Times and the Mahdi, by Harun Yahya)
THE EVOLUTION DECEIT
WHAT SCIENTIFIC FORGERY IS THE MYTH THAT
"HUMAN EMBRYOS HAVE GILLS" BASED ON?
Ernst Haeckel, one of the foremost charlatans
in the history of science.
The thesis that living things go through various stages
in their mothers' wombs that can be seen as evidence for evolution has
a special position amongst the unfounded claims of the theory of evolution.
That is because the thesis, known as "recapitulation" in evolutionist
literature, is more than a scientific deception: It is a scientific forgery.
Haeckel's recapitulation superstition
The term "recapitulation" is a condensation of
the dictum "ontogeny recapitulates phylogeny," put forward by
the evolutionary biologist Ernst Haeckel at the end of the nineteenth
century. This theory of Haeckel's postulates that living embryos re-experience
the evolutionary process that their pseudo-ancestors underwent. He theorised
that during its development in its mother's womb, the human embryo first
displays the characteristics of a fish, then those of a reptile, and finally
those of a human. The claim that the embryo possesses "gills"
while it develops stems from this thesis.
However, this is utter superstition. Scientific developments
in the years since recapitulation was first broached have enabled studies
to be made of just how valid it is. These studies have shown that the
recapitulation doctrine has no other basis than evolutionists' imaginations
and deliberate distortions.
It is now known that the "gills" that supposedly
appear in the early stages of the human embryo are in fact the initial
phases of the middle-ear canal, parathyroid, and thymus. That part of
the embryo that was likened to the "egg yolk pouch" turns out
to be a pouch that produces blood for the infant. The part that was identified
as a "tail" by Haeckel and his followers is in fact the backbone,
which resembles a tail only because it takes shape before the legs do.
In its April 8, 2001, edition, The New York
Times devoted wide space to the theory of intelligent design and
the ideas of scientists and philosophers who support the theory,
such as Michael Behe and William Dembski. In general, it said that
the theory of intelligent design possessed such a scientific respectability
and validity that it would rock Darwinism to its foundations. The
paper also compared Haeckel's forged drawings with true pictures
of embryos taken under the microscope.
These are universally acknowledged facts in the scientific
world, and are accepted even by evolutionists themselves. George Gaylord
Simpson, one of the founders of neo-Darwinism, writes:
Haeckel misstated the evolutionary principle involved.
It is now firmly established that ontogeny does not repeat phylogeny.
(G. G. Simpson, W. Beck, An Introduction to Biology, Harcourt Brace
and World, New York, 1965, p. 241)
The following was written in an article in New Scientist
dated October 16, 1999:
[Haeckel] called this the biogenetic law, and the idea
became popularly known as recapitulation. In fact Haeckel's strict law
was soon shown to be incorrect. For instance, the early human embryo
never has functioning gills like a fish, and never passes through stages
that look like an adult reptile or monkey. (Ken McNamara, "Embryos
and Evolution,” New Scientist, vol. 12416, 16 October 1999, (emphasis
In an article published in American Scientist, we read:
Surely the biogenetic law is as dead as a doornail. It
was finally exorcised from biology textbooks in the fifties. As a topic
of serious theoretical inquiry it was extinct in the twenties…
(Keith S. Thompson, "Ontogeny and Phylogeny Recapitulated,”
American Scientist, vol. 76, May/June 1988, p. 273)
As we have seen, developments since it was first put forward
have shown that recapitulation has no scientific basis at all. However,
those same advances would show that it was not just a scientific deception,
but that it stemmed from a complete "forgery."
Haeckel's forged drawings
Ernst Haeckel, who first put the recapitulation
thesis forward, published a number of drawings to back up his theory.
Haeckel produced falsified drawings to make fish and human embryos resemble
each other! When he was caught out, the only defense he offered was that
other evolutionists had committed similar offences:
After this compromising confession of
"forgery" I should be obliged to consider myself condemned
and annihilated if I had not the consolation of seeing side by side
with me in the prisoner's dock hundreds of fellow-culprits, among them
many of the most trusted observers and most esteemed biologists. The
great majority of all the diagrams in the best biological textbooks,
treatises and journals would incur in the same degree the charge of
"forgery," for all of them are inexact, and are more or less
doctored, schematised and constructed. (Francis Hitching, The Neck of
the Giraffe: Where Darwin Went Wrong, Ticknor and Fields, New York,
1982, p. 204)
Science, September 5, 1997
In the September 5, 1997, edition of the
well-known scientific journal Science, an article was published revealing
that Haeckel's embryo drawings were the product of a deception. The article,
called "Haeckel's Embryos: Fraud Rediscovered," had this to
The impression they [Haeckel's drawings]
give, that the embryos are exactly alike, is wrong, says Michael Richardson,
an embryologist at St. George's Hospital Medical School in London…
So he and his colleagues did their own comparative study, reexamining
and photographing embryos roughly matched by species and age with those
Haeckel drew. Lo and behold, the embryos "often looked surprisingly
different," Richardson reports in the August issue of Anatomy and
Embryology. (Elizabeth Pennisi, "Haeckel's Embryos: Fraud Rediscovered,”
Science, 5 September 1997)
Later in this same article, the following
information was revealed:
Not only did Haeckel add or omit features,
Richardson and his colleagues report, but he also fudged the scale to
exaggerate similarities among species, even when there were 10-fold
differences in size. Haeckel further blurred differences by neglecting
to name the species in most cases, as if one representative was accurate
for an entire group of animals. In reality, Richardson and his colleagues
note, even closely related embryos such as those of fish vary quite
a bit in their appearance and developmental pathway. "It [Haeckel's
drawings] looks like it's turning out to be one of the most famous fakes
in biology," Richardson concludes. (Elizabeth Pennisi, "Haeckel's
Embryos: Fraud Rediscovered,” Science, 5 September 1997)
It is noteworthy that, although Haeckel's
falsification came out in 1901, the subject was still portrayed in many
evolutionist publications for nearly a century as if it were a proven
scientific law. Those who held evolutionist beliefs inadvertently sent
out a most important message by putting their ideology before science:
Evolution is not science, it is a dogma that they are trying to keep alive
in the face of the scientific facts.
(For further reading, see “The
collapse of the theory of evolution in 20 questions”
by Harun Yahya)
WAY OF SPEAKING
SPEAKING THE TRUTH
Another characteristic prevalent in the speech of the faithful
is their telling the truth no matter what the circumstances. We are told
in the Qur'an that avoiding speaking the truth, simply from fear of others,
is not acceptable. For this reason, while speaking, the faithful listen
to the voice of their conscience. They always speak with the best and
most effective words, but, at the same time, do not neglect speaking the
truth for fear of disappointing or angering someone, or to win him or
her over. They do not fail to speak the truth from concern that the response
will have negative repercussions for themselves or their friends. Neither
do they tell lies to gain advantage for themselves or their friends and
relatives, because Allah instructs all to tell the truth in this verse
of the Qur'an: "You who believe! Heed Allah
and speak words which hit the mark" (Surat al-Ahzab: 70) and
"… avoid false words." (Surat
Lying is frequent where the morality of the Qur'an is not
followed. Some believe that lying is not harmful. Some say that, while
certain lies are wrong, others are permissible. They consider that small
lies, in order to avoid suffering some greater loss, whether in the moral
or material sense, are a necessity of life. They try to ease their consciences
by putting forward suggestions such as, "I tell lies but I do nobody
any harm," or "By lying I'm actually doing good." By reason
of these excuses, they tell dozens of lies throughout the day, though
they claim that they are not lies. For example, they may tell someone
who calls them on the phone, "I'm very busy. I can't talk to you
at the moment," while, in fact, at the time they weren't busy doing
anything at all. Or, they lose a file at the office but, when asked, say
they know nothing about it, or try to put the blame on someone else. When
they meet their bosses, though they think exactly the opposite, they say
things like, "You think very correctly," or "You conducted
business very well," being truly two-faced. They tell a friend who
asks for a loan, "I'm in trouble at the moment, I have no money myself,"
when in truth they have quite enough. When one of their relatives asks
for help, they find an excuse saying, "I'm very ill, I can't come
at the moment," when in actuality they are not ill at all. It is
possible to offer a great number of such examples, because people who
have descended into this sort of morality have practically made lying
a way of life.
As for Muslims, they speak in the knowledge that Allah sees
them, in all instances and all times, and hears every word they say, and
that they will be called upon to account for themselves on the Day of
Judgment. Because they fear Allah, they avoid telling lies, or using even
the slightest evasion, as well as concealing information, and slander,
gossip and bad language of all types. They take refuge in Allah from saying
a word they think He will not approve of, and speak with honesty at all
times. They are aware that lies and slander cause a person to suffer loss
in the afterlife, as we are told in the verse, "Who
could do greater wrong than someone who invents lies against Allah or
denies His Signs? The wrongdoers are certainly not successful."
(Surat al-An‘am: 21)
In those communities in which they carried out their missions,
the Prophets were known for their true word, as can be understood from
the ways in which they were addressed by the people around them. The Qur'an
tells us of one who had been unjustly thrown into prison, because of a
false accusation, and who had come to the Prophet Yusuf (as) saying: "O
truthful Yusuf …" (Surah Yusuf: 46)
The true words of Muslims are noticeable in a number of ways;
they never perjure themselves. Allah warns believers to avoid such transgressions
in the following verse of the Qur'an: "They have made their oaths
into a cloak and barred the Way of Allah. What they have done is truly
evil." (Surat al-Munafiqun: 2) In fact, false oaths are one of the
most frequently used methods to deceive one another by those who are removed
from the morality expounded in the Qur'an. Even when they clearly know
that each other has no fear of Allah, and that their oaths are used as
a means of deception, they still believe each other's words. This behavior,
however, is strongly condemned by our Prophet (saas), who said, "Those
who purchase a small gain at the cost of Allah's Covenant and their oaths,
they shall have no portion in the Hereafter." (Bukhari and Muslim)
In other verses, also pertaining to speaking the truth,
Allah points out that making a promise one cannot keep is unacceptable;
"You who believe! Why do you say what you do not do? It is deeply
abhorrent to Allah that you should say what you do not do." (Surat
For that reason, the faithful do not make promises they cannot
keep. They know these may burden them with great responsibility in the
presence of Allah. Among those distant from the morality of the Qur'an,
however, these acts are quite common. This sort of people may resort to
such ploys to gain an unfair advantage, to lead those around them in the
direction they wish, or to cover up their own shortcomings. As for the
faithful, when they give their word they do not break it. They know that
if they do not keep their word they will have committed an error, not
only against others, but against Allah. Because they fear Allah, they
try to remain true to their word, no matter how difficult it may be to
do so. Our attention is drawn to this feature of believers in the Qur'an:
Those who fulfill Allah's contract and do not break their
agreement. (Surat ar-Ra‘d: 20)
Another characteristic exemplifying the true words of the
faithful is their truthfulness in bearing witness. The Qur'an refers to
this trait of the faithful like this:
Those who do not bear false witness … (Surat al-Furqan:
Those who stand by their testimony. (Surat al-Ma‘arij:
Although its consequences may result in harm, both to themselves
and those around them, believers bear witness to what they hear or see
without hesitation. That is because they know that Allah commands them
to uphold justice as true witnessses. One pertinent verse reads:
You who believe! Be upholders of justice, bearing witness
for Allah alone, even against yourselves or your parents and relatives.
Whether they are rich or poor, Allah is well able to look after them.
Do not follow your own desires and deviate from the truth. If you twist
or turn away, Allah is aware of what you do. (Surat an-Nisa': 135)
Knowing that our Prophet (saas) admonished the faithful on
this matter the following way: "I warn you against making a false
statement and giving a false testimony." (Bukhari and Muslim), they
never protect one who is guilty and always adhere to what truth requires.
They tell the truth with impartiality, even in the case of those whom
they do not approve of, bearing witness against them in the fairest manner.
As we are told in the verse, "You who believe! Show integrity for
the sake of Allah, bearing witness with justice. Do not let hatred for
a people incite you into not being just. Be just. That is closer to heedfulness.
Heed Allah. Allah is aware of what you do," (Surat al- Ma'ida: 8)
they fear Allah and take refuge in Him.
These true words of the faithful are evident also in their
summoning others to the truth. On the other hand, those who have not adopted
the morality of the Qur'an seek to cast doubt on the existence of Allah
and the afterlife through statements made without any evidence whatsoever.
The Qur'an draws our attention to the invalidity of their statements as
Among people there is one who argues about Allah without
knowledge, and follows every rebellious Satan. (Surat al-Hajj: 3)
These people encourage one another to become excessively
fond the life of this world, to not heed Allah, and to live instead according
to a corrupt morality and be neglectful of the afterlife. One of the most
frequently encountered examples of this case is their offering the suggestion,
"I will bear the burden of your sin" when encouraging one another
to behave in ways they know to be wrong. Allah, however, explains in this
verse, "No burden-bearer can bear another's burden. Then you will
return to your Lord and He will inform you of what you did. He knows what
the heart contains," (Surat az-Zumar: 7) that such a thing is not
possible in His sight. Therefore, those who come to others with such a
suggestion are lying.
Believers, however, always summon those around them to the
truth and to what is right. They exalt the glory of Allah, remind others
that the afterlife is a sure reality, that the Day of Judgment is close
at hand, and call on them to heed Allah's laws. In the Qur'an, we are
told that Allah's messengers were known, among the communities to which
they were sent, for always telling the truth and for speaking in an honest
and truthful fashion. As for those who, despite their honesty and truthfulness,
still did not believe that which the Prophets had set forth, but instead
set themselves against them, when they find themselves face to face with
the truth in the after life, will confess to this reality, saying, "The
Messengers were telling the truth."
The Trumpet will be blown and at once they will be sliding
from their graves towards their Lord. They will say, "Alas for us!
Who has raised us from our resting-place? This is what the All-Merciful
promised us. The Messengers were telling the truth." (Surah Ya Sin:
(For further reference, please see, Muslim
Way of Speaking, by Harun Yahya)
NAMES OF ALLAH
"Our Lord, You are the Gatherer of mankind to a
Day of which there is no doubt. Allah will not break His promise."
(Surah Al ‘Imran, 3:9)
This attribute of Allah expresses His control over all systems in the
universe. As the Creator of all that exists, He has the power to make
all the living and non-living beings obey Him and so can gather them wherever
He wishes. In the Qurâ€™an, Allah promises that He will gather believers
together in this world:
Each person faces a particular direction, so race each other to the good.
Wherever you are, Allah will bring you all together. Truly, Allah has
power over all things. (Surat al-Baqara, 2:148)
However, the actual gathering will take place on the Day of Judgment,
when all believers will enter His presence. Allah, Who knows the unbelievers
who reject Him and His messengers, as well as their actions, will collect
everyone who has ever lived by causing the Trumpet to be blown. Allah
will gather all unbelievers to account for their deeds, and then will
order them to be cast headlong into Hell, where they will be repaid in
full for what they did.
In Paradise, Allah will reward His followers also in crowds. On that
Day, He will gather His servants and their leaders to His presence. With
their light streaming out in front of them and to their right, they will
attain Paradise due to His grace and mercy. Meanwhile, just as in this
world, He will keep the unbelievers in Hell together and let them argue
with one another. Their impious spouses and idols will remain together
and be repaid in a narrow corner of Hell. The unbelievers will be consumed
with the pain of being driven to Hell along with their irreligious spouses
and friends, upon whom they had relied so much. In the verse below, Allah
informs us that He will gather Satan's followers together and herd them
It has been sent down to you in the Book that when you hear Allahâ€™s
Signs being rejected and mocked at by people, you must not sit with them
until they start talking of other things. If you do [remain seated], you
are just the same as them. Allah will gather all the hypocrites and unbelievers
into Hell. (Surat an-Nisa', 4:140)
(For further reference, please see, Names
of Allah, by Harun Yahya)
HOW SHOULD ONE BEHAVE TOWARD ARROGANT
One of the believersâ€™ most important characteristics
is their resolute compliance with good morals and their beliefs, regardless
of conditions, people, or environment. For that reason, when they encounter
any arrogance in people, they do not fall into the same error as the person
committing it; rather, they behave modestly and humbly and try to set
an example for that person. Allah states that such behavior pleases Him,
and that responding to bad behavior with good will influence that person:
A good action and a bad action are not the same. Repel the
bad with something better and, if there is enmity between you and someone
else, he will be like a bosom friend. (Surah Fussilat, 34)
DO SUCH CONCEPTS AS IMPATIENCE AND
DESPAIR HAVE A PLACE IN A BELIEVER'S LIFE?
Allah advises the faithful to be patient in times of difficulty,
O You who believe. Be steadfast, be supreme in steadfastness,
be firm on the battlefield, and heed Allah so that hopefully you will
be successful. (Surah Al `Imran, 200)
Allah advises believers to be steadfast when they face hardship.
The believers use their intellect, as well as all material and spiritual
means, and do their utmost to overcome difficulties. In addition, knowing
that hardships are special conditions that Allah creates to test them
and that there is an absolute good hidden behind these events, they trust
Allah, for this is essential to their continued steadfastness. The believersâ€™
explicit trust that Allah creates every event with absolute wisdom, and
that He will remove these difficulties by answering their prayers, prevents
them from experiencing despair, hopelessness, and similar negative feelings.
In "Say: ‘My servants, you
who have transgressed against yourselves, do not despair of the mercy
of Allah. Truly Allah forgives all wrong actions. He is the Ever-Forgiving,
the Most Merciful,â€™" (Surat az-Zumar, 53) Allah commands
the believers not to despair of His mercy, no matter what happens.
(For further reference, please see, Quick Grasp of Faith
by Harun Yahya)
DEVOTION AMONG ANIMALS: REVEALING THE
WORK OF GOD
By Harun Yahya
Unity... Cooperation... Self-Sacrifice...
These may be regarded as exemplary qualities in all societies.
Every human being would wish to live among individuals who possess these
This book deals with just these examples of proper morality.
Yet the main characters in it are not human beings at all...
But can a beetle or bird really know compassion, mercy or selfless devotion? Can an animal possess high moral values?
How can we account for a penguin developing so strong a bond with its
mate and young that it will risk its life for them?
Why do antelopes or zebras throw themselves between their young and pursuing
Each of these questions poses an insurmountable
problem for the theory of evolution, which maintains that life formed
by chance from inanimate matter.
In fact, the truth is clear and evident
for all to see: The examples of altruism, compassion and mercy cited in
this book are signs of our Lordâ€™s infinite compassion and mercy,
He Who has created and sustains us and everything else. God is most compassionate
and most merciful, He is the Creator and Sustainer of all living things,
and it is He Who makes animals devoted, compassionate and merciful.
SITE OF THE
THE EVOLUTION DOCUMENTARY
This site contains an introductory
audio-visual presentation on the refutation of Darwinism, the backbone
of the contemporary materialist thinking. The text is based on the
book The Evolution Deceit by Harun Yahya.
TO PURCHASE THE WORKS OF HARUN YAHYA,
PLEASE VISIT: WWW.BOOKGLOBAL.NET