Your Allah is One Allah. There is no god but Him,
the All-Merciful, the Most Merciful.
(Surat al-Baqara: 163)
There is a polish for everything
that takes away rust;
and the polish for the heart is the remembrance of Allah.
MIRACLES OF THE
THE FORCE OF GRAVITY AND ORBITAL MOVEMENTS
No! I swear by the planets—that recede, that ride
their course [and] hide themselves. (Qurâ€™an, 81: 15-16)
The word “khunnas” in Surat at-Takwir 15 bears
such meanings as shrinking and cowering, retracting and turning back.
The Arabic expression translated as “hide themselves” in the
16th verse is “kunnas.” The word “kunnas”
is the plural form of “kanis” and refers to a specific path:
entering a nest, the home of a body in motion or things entering their
homes and hiding there. Again in verse 16, the word “aljawari,”
the plural form of the word “jariya” which means one that
moves and flows, is translated as “that ride their course.”
Bearing in mind the meaning of these words, it is very possible that these
verses refer to the gravitational forces of the planets and their movements
around their orbits.
These words in the above verses fully describe orbital movements
stemming from the force of gravity. Of these, the word “khunnas”
refers to the planetsâ€™ attraction towards their own centres and
also their attraction towards the Sun, which is the centre of our Solar
System. (Allah knows best.) The force of gravity already existed in the
universe—although it was only possible to reveal this attractive
force with mathematical formulae with Sir Isaac Newton, who lived in the
17th and 18th centuries. The word “aljawari”
in the following verse emphasises the orbital movements that arise as
a result of the centrifugal force that opposes this attractive one. There
is no doubt that the use of the word “aljawari” together with
“khunnas” (attraction towards the centre, shrinkage) and “kunnas”
(path, entering the nest, the home of a body in motion) indicates an important
scientific truth that nobody could have known about 1,400 years ago. (Allah
knows best.) Moreover, these verses, one of the subjects sworn on in the
Qurâ€™an, are another indication of the importance of the subject.
THE ROUNDNESS OF THE EARTH
He has created the Heavens and the Earth for Truth. He
wraps the night up in the day, and wraps the day up in the night. (Qurâ€™an,
In the Qur'an, the words used for describing the universe are quite remarkable.
The Arabic word which is translated as "to wrap" in the above
verse is "takwir." In English, it means "to make one thing
lap over another, folded up as a garment that is laid away." For
instance, in Arabic dictionaries this word is used for the action of wrapping
one thing around another, in the way that a turban is put on. The information
given in the verse about the day and the night wrapping each other up
includes accurate information about the shape of the world. This can be
true only if the Earth is round. This means that in the Qur'an, which
was revealed in the 7th century, the roundness of the world
was hinted at.
However, it should be remembered that the understanding of astronomy
of the time perceived the world differently. It was then thought that
the world was a flat plane and all scientific calculations and explanations
were based on this belief. However, the Glorious Qurâ€™an has employed
the most definitive words when it came to describing the universe. These
facts, which we could only correctly fathom in our century, have been
in the Qurâ€™an for a vast length of time.
(For further reference, please see, Miracles
of the Qur'an, by Harun Yahya)
THE END TIMES
AND THE EMERGENCE OF THE MAHDI
SIGNS OF THE MAHDI'S EMERGENCE:
The high cost of living and poverty will end
As the Golden Age will be a time of welfare and great wealth,
all people will receive more than they demand. Nothing will be measured
Our Prophet (saas) said that his people will live in blessings,
especially during the Last Days:
A time will come when a person, with his golden
alms in his hand, will go around, finding no one (in need) who is willing
to receive the alms. (Mukhtasar Tazkirah Qurtubi)
Then will my Ummah be blessed, the number of
animals will increase and the land will bear its fruits. (Ibn Hajar al-Haythami,
Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 26)
Definitely possessions will be in abundance
then, flowing like water. Yet no one will (condescend) to take any. (Mukhtasar
Religion will be restored to its original state
Another news revealed by the Hadith literature regarding
the End Times is that the original religion will no longer be misunderstood.
In the Golden Age, all heretical misunderstandings that entered Islam
after the Prophet (saas) will be eliminated, and the original religion
will be restored. Just as in the case of the Prophet, the requirements
of the religion will be fulfilled.
After the death of our Prophet (saas) and his Companions,
history records that unrelated heresies and forms of worship were introduced
into the original religion, and that countless hadiths and judgments,
most of which have survived to our day, were fabricated and attributed
to our Prophet (saas). Despite the best efforts of true Muslims to eliminate
these fabrications, many practices done in the name of Islam today are
not based upon the Qur'an.
As the Qur'an is the only source that can distinguish between
the correct and mistaken practices, only its guidance can expose and remove
these fabricated heresies. This way, the true religion will resurface.
In the End Times, Allah will restore the religion to its
original state and make the Qur'an's morality prevail. When this time
comes, He will remove all deviations that hinder people from living by
His religion, and will purify Islam from all heresies, false beliefs,
and forms of worship.
(For further reference, please see, The
End of Times and the Mahdi, by Harun Yahya)
THE EVOLUTION DECEIT
How does the Collapse of the Theory of
Evolution Demonstrate the Truth of Creation?
by Harun Yahya
When we ask how life on Earth emerged, we find two different
One is that living things emerged by evolution. According
to the theory of evolution, which makes this claim, life began with the
first cell, which itself emerged by chance or by some hypothetical natural
laws of "self-organization." Again as a result of chance and
natural laws, this living cell developed and evolved, and by taking on
different forms gave rise to the millions of species of life on Earth.
INTERESTING SPINES: Hallucigenia: One of the
creatures that suddenly emerged in the Cambrian Age. This and many
other Cambrian fossils have hard, sharp spines to protect them from
attack. One thing that evolutionists cannot account for is how these
creatures should have such an effective defense system when there
were no predators around. The lack of predators makes it impossible
to explain these spines in terms of natural selection.
The second answer is "Creation." All living things came into
existence by being created by an intelligent Creator. When life and the
millions of forms it takes, which could not possibly have come into existence
by chance, were first created, they had the same complete, flawless, and
superior design that they possess today. The fact that even the simplest-looking
forms of life possess such complex structures and systems that could never
have come about by chance and natural conditions is a clear proof of this.
Outside these two alternatives, there is no third claim
or hypothesis today regarding how life emerged. According to the rules
of logic, if one answer to a question with two alternative possible answers
is proved to be false, then the other must be true. This rule, one of
the most fundamental in logic, is called disjunctive inference (modus
In other words, if it is demonstrated that living species
on Earth did not evolve by chance, as the theory of evolution claims,
then that is clear proof that they were formed by a Creator. Scientists
who support the theory of evolution agree that there is no third alternative.
One of these, Douglas Futuyma, makes the following statement:
Organisms either appeared on the earth fully developed
or they did not. If they did not, they must have developed from pre-existing
species by some process of modification. If they did appear in a fully
developed state, they must indeed have been created by some omnipotent
intelligence. (Douglas J. Futuyma, Science on Trial, Pantheon Books,
New York, 1983, p. 197.)
The fossil record provides the answer to the evolutionist
Futuyma. The science of fossils (paleontology) shows that all living groups
emerged on Earth at different times, all at once, and perfectly formed.
All the discoveries from excavations and studies over the
last hundred years or so show that, contrary to evolutionists' expectations,
living things came into existence suddenly, in perfect and flawless form,
in other words that they were "created." Bacteria, protozoa,
worms, molluscs, and other invertebrate sea creatures, arthropods, fish,
amphibians, reptiles, birds, and mammals all appeared suddenly, with complex
organs and systems. There are no fossils that show any so-called "transition"
between them. Paleontology bears the same message as other branches of
science: Living things did not evolve, but were created. As a result,
while evolutionists were trying to prove their unrealistic theory, they
by their own hands produced proof of creation.
Robert Carroll, an expert on vertebrate paleontology and
a committed evolutionist, comes to admit that the Darwinist hope has not
been satisfied with fossil discoveries:
Despite more than a hundred years of intense collecting
efforts since the time of Darwin's death, the fossil record still does
not yield the picture of infinitely numerous transitional links that
he expected. (Robert L. Carroll, Patterns and Processes of Vertebrate
Evolution, Cambridge University Press, 1997, p. 25.)
Many complex invertebrates such as starfish
and jellyfish emerged suddenly some 500 million years ago with no
so-called evolutionary ancestor before them. In other words, they
were created. They were no different from those alive today.
The world of living things is divided by biologists into
such fundamental groups as plants, animals, fungae etc. These are then
subdivided into different "phyla." When designating these phyla,
the fact that each one possesses completely different physical structures
should always be borne in mind. Arthropoda (insects, spiders, and other
creatures with jointed legs), for instance, are a phylum by themselves,
and all the animals in the phylum have the same fundamental physical structure.
The phylum called Chordata includes those creatures with a notochord or,
most commonly, a spinal column. All the large animals such as fish, birds,
reptiles, and mammals that we are familiar in daily life are in a subphylum
of Chordata known as vertebrates.
There are around 35 different phyla of animals, including
the Mollusca, which include soft-bodied creatures such as snails and octopuses,
or the Nematoda, which include diminutive worms. The most important feature
of these phyla is that they possess totally different physical characteristics.
The categories below the phyla possess basically similar body plans, but
the phyla are very different from one another.
So how did these differences come about?
Let us first consider the Darwinist hypothesis. As we know,
Darwinism proposes that life developed from one single common ancestor,
and took on all its varieties by a series of tiny changes. In that case,
life should first have emerged in very similar and simple forms. And according
to the same theory, the differentiation between, and growing complexity
in, living things must have happened in parallel over time.
of the complex invertebrates that suddenly emerged in the Cambrian
Age some 550 million years ago were the fossil trilobites above. Another
feature of trilobites that poses a quandary for evolutionists is their
compound eye structure. Trilobites' very advanced eyes possessed a
multi-lens system. That system is exactly the same as that found in
many creatures today, such as spiders, bees, and flies. The sudden
emergence of such a complex eye structure in a creature that lived
500 million years ago is enough on its own to consign evolutionists'
theories based on chance to the waste bin.
According to Darwinism, life must be like a tree, with a
common root, subsequently splitting up into different branches. And this
hypothesis is constantly emphasized in Darwinist sources, where the concept
of the "tree of life" is frequently employed. According to this
tree concept, one phylum must first emerge, and then the other phyla must
slowly come about with minute changes over very long periods of time.
That is the theory of evolution's claim. But is this really
how it happened?
Definitely not. Quite the contrary, animals have been
very different and complex since the moment they first emerged. All
the animal phyla known today emerged at the same time, in the middle
of the geological period known as the Cambrian Age. The Cambrian Age
is a geological period estimated to have lasted some 65 million years,
approximately between 570 to 505 million years ago. But the period of
the abrupt appearance of major animal groups fit in an even shorter
phase of the Cambrian, often referred to as the "Cambrian explosion."
Stephen C. Meyer, P. A. Nelson, and Paul Chien, in an article based
on a detailed literature survey, dated 2001, note that the "Cambrian
explosion occurred within an exceedingly narrow window of geologic time,
lasting no more than 5 million years." (Stephen C. Meyer, P. A.
Nelson, and Paul Chien, The Cambrian Explosion: Biology's Big Bang,
2001, p. 2.)
Before then, there is no trace in the fossil record of anything
apart from single-celled creatures and a few very primitive multicellular
ones. All animal phyla emerged completely formed and all at once, in the
very short period of time represented by the Cambrian Explosion. (Five
million years is a very short time in geological terms!)
The fossils found in Cambrian rocks belong to very different
creatures, such as snails, trilobites, sponges, jellyfish, starfish, shellfish,
etc. Most of the creatures in this layer have complex systems and advanced
structures, such as eyes, gills, and circulatory systems, exactly the
same as those in modern specimens. These structures are at one and the
same time very advanced, and very different.
Richard Monastersky, a staff writer at Science News journal,
states the following about the Cambrian explosion, which is a deathtrap
for evolutionary theory:
A half-billion years ago, ...the remarkably complex forms
of animals we see today suddenly appeared. This moment, right at the
start of Earth's Cambrian Period, some 550 million years ago, marks
the evolutionary explosion that filled the seas with the world's first
complex creatures. (Richard Monastersky, "Mysteries of the Orient,”
Discover, April 1993, p. 40.)
Phillip Johnson, a professor at the University of California
at Berkeley who is also one of the world's foremost critics of Darwinism,
describes the contradiction between this paleontological truth and Darwinism:
Darwinian theory predicts a "cone of increasing diversity,"
as the first living organism, or first animal species, gradually and
continually diversified to create the higher levels of taxonomic order.
The animal fossil record more resembles such a cone turned upside down,
with the phyla present at the start and thereafter decreasing. (Phillip
E. Johnson, "Darwinism's Rules of Reasoning,” in Darwinism:
Science or Philosophy by Buell Hearn, Foundation for Thought and Ethics,
1994, p. 12.)
As Phillip Johnson has revealed, far from its being the
case that phyla came about by stages, in reality they all came into being
at once, and some of them even became extinct in later periods. The meaning
of the emergence of very different living creatures all of a sudden and
perfectly formed, is creation. As we have seen, all the available scientific
discoveries disprove the claims of the theory of evolution and reveal
the truth of creation.
(For further reading, see “The
collapse of the theory of evolution in 20 questions”
by Harun Yahya)
WAY OF SPEAKING
Speaking with awareness that the life
of the world
Those who deify worldly things employ a way
of speaking peculiar to themselves. It can be clearly discerned from their
speech that they have made the life of this world the major object of
their longing. Some speak with envy, some with covetousness of the fine
things they see in the possession of others. These desires hidden in their
hearts arise out of ignorance of the truth of this worldly life as well
of the afterlife, while, in the Qur'an Allah tells us that the blessings
of this world are to test people:
Know that your wealth and children are
a trial and that there is an immense reward with Allah. (Surat al-Anfal:
Because they are unaware of this, those who
have no faith are partial to others who possess more in this world than
they do, and adopt a fawning manner of speaking towards them. For example,
when speaking of the car and the clothes of a person who is rich and famous,
their profound jealousy, compounded by feelings of inferiority, captivates
them. They exhibit this longing through such statements as "If only
I were as rich as he," "If only I were in his place right now,"
and "What a fine car he has; if only it were mine." In fact,
those they look upon with envy are all—as they themselves are—weak
and needy in the sight of Allah. Everything that people possess belongs
ultimately to Allah. Everybody, for the whole period of his or her life,
is being tested with the blessings which Allah proffers.
Because they know that the true and lasting
life is the one in the Hereafter, the faithful strive throughout their
worldly lives to attain the abode of Paradise. They desire worldly blessings,
like wealth and property, only to use them in a way that is pleasing to
Allah, to show their gratitude to Him, and to exalt Him. Because of this
moral excellence, even if they lose one such worldly blessing, or even
all their possessions, they do not give way to sorrow or despair. They
consider it to be predestined by Allah, and they want Allah to give them
the real blessings and finer things of the Hereafter. In addition, it
can be understood from all that they say that they know that Allah provides
sustenance and other worldly blessings through His mercy and wisdom. In
a verse of the Qur'an, Allah tells us the following:
Allah expands provision to anyone He
wills and restricts it. They rejoice in the life of this world. Yet the
life of this world, compared to the Hereafter, is only fleeting enjoyment.
(Surat ar-Ra‘d: 26)
Failing to grasp that specific purposes have
been preordained by Allah, those who are passionately devoted to their
wealth and property, render interpretations of events that are worldly-oriented.
For example, a person, whose wealth and fame they covet, may, at bottom,
be one of low morality. Nevertheless, those who lack understanding will
not consider him to be of base morality at all, nor will they think about
that which he will encounter on the Day of Judgment, and possibly see
no fault in longing for that person's wealth or repute. Muslims, however,
see the truth of this worldly life, and try to earn Allah's approval to
attain the afterlife. For this reason, their manner of speech consistently
reflects their knowledge of this reality. As an example, the Qur'an cites
the instance of certain people envious of the wealth of a rich man named
Qarun was one of the people of Musa
but he lorded it over them. We gave him treasures, the keys alone to which
were a heavy weight for a party of strong men. (Surat al-Qasas: 76)
Addicted to the life of the world, and, for
this reason, unable to evaluate accurately what a malefactor was Qarun,
these people said the following when they saw his wealth:
He went out among his people in his
finery. Those who desired the life of this world said, "Oh! If only
we had the same as Qarun has been given! What immense good fortune he
possesses." (Surat al-Qasas: 79)
While Muslims had reminded them that He
Who had provided Qarun his possessions was our Lord, and that his real
destination was the afterlife, those who failed to speak with a morality
particular to a Muslim were affected by Qarun's wealth and behaved ignorantly.
The Qur'an tells of the warning given to these people by Muslims like
But those who had been given knowledge
said, "Woe to you! Allah's reward is better for those who believe
and act rightly. But only the steadfast will obtain it." (Surat al-Qasas:
In the Qur'an we are told that, because
of his immorality, Qarun and his house were brought down. After this,
those who had formerly envied Qarun saw that he was powerless in the front
of Allah and, realizing their error, this time responded by speaking as
We caused the earth to swallow up both
him and his house. There was no group to come to his aid, besides Allah,
and he was not someone who is helped. Those who had longed to take his
place the day before woke up saying, "Allah expands the provision
of any of His servants He wills or restricts it. If Allah had not shown
great kindness to us, we would have been swallowed up as well. Ah! Truly
the unbelievers are not successful." (Surat al-Qasas: 81-82)
As we are told in the verse, "Do
not let their wealth and children impress you. Allah merely wants to punish
them by them during their life in this world and for them to expire while
they are unbelievers." (Surat at-Tawba: 55), Muslims show
that they do not covet worldly wealth, and that they are people who think
always of Allah and their final home in the afterlife, reflected in all
their actions and their speech. This firm morality of Muslims receives
its reward, by the grace of Allah, in this world, as in the afterlife.
Allah tells us that He will grant blessings and the best rewards, both
in this world and the afterlife, to those who purify themselves of worldly
ambition and aim to earn His approval:
Anyone who acts rightly, male or female,
being a believer, We will give them a good life and We will recompense
them according to the best of what they did. (Surat an-Nahl: 97)
(For further reference, please see, Muslim
Way of Speaking, by Harun Yahya)
NAMES OF ALLAH
He is Allah—the Creator, the Maker , the Giver of Form. To Him
belong the Most Beautiful Names. Everything in the heavens and Earth glorifies
Him. He is the Almighty, the All-Wise. ( Surat al-Hashr, 59:24)
The universe is based upon equilibrium and harmony. As scientific developments
reveal more of its mysteries, we learn more about this equilibrium and
harmony. It is apparent that each system in the universe has been designed
by a superior intelligence that created everything in an amazing way.
For billions of years, this great harmony and order has existed among
an infinite number of living and non-living beings.
When we examine life on Earth, we come across amazing details. Whether
we recognize it or not, we are surrounded with countless signs of creation.
For instance, the ratio of different gases in the atmosphere are ideal
for the survival of all living beings. Human beings and animals inhale
oxygen and exhale carbon dioxide. Although this process continues without
interruption, the amount of oxygen never decreases and the amount of carbon
dioxide never increases. Moreover, this amazing equilibrium is never disturbed,
because contrary to human beings and animals, plants inhale carbon dioxide
and exhale oxygen. Thus, the oxygen consumed by people and animals is
replaced by plants, a process that preserves this equilibrium.
This example is only one of the countless signs of creation on Earth.
Both the micro- and macro-universes abound with similar examples. The
universe, and thus life on Earth, exists only because our Lord creates
things in conformity with one another. One verse reads:
And when Musa said to his people: “My people, You
wronged yourselves by adopting the [golden] calf, so turn toward your
Maker and kill yourselves. That is the best thing for you in your Maker's
sight.” And He turned toward you. He is the Ever-Returning, the
Most Merciful. (Surat al-Baqara, 2:54)
(For further reference, please see, Names
of Allah, by Harun Yahya)
Is it proper to complain about a disease,
a disability, a physical defect, or poverty?
Such imperfections are specially created by Allah in order
to make people grasp the temporary nature of this worldâ€™s life and
yearn for Paradise, so that they will strive to attain it. Hence, and
in fact, these imperfections are blessings that Allah grants to His servants.
For those who know how to take heed, situations that seem to be difficulties
in the world turn out to be great blessings in respect to the eternal
life. Allah promises Paradise to His servants who, when faced with the
deficiencies and difficulties of this worldâ€™s life, trust Allah
and are steadfast in order to earn His good pleasure. Furthermore, Allah
will remove all imperfections, both spiritual and physical, of those who
attain Paradise and will create them in the most beautiful and eternal
That is why, when faced with any imperfection, one should
remember this fact and utterly yield to Allah, the Lord of infinite wisdom.
There is absolute goodness and great wisdom, unknown to any person, in
the destiny that Allah has determined for them. It is incompatible with
the Qurâ€™anâ€™s morals to be displeased with and to complain
of situations that people do not like, such as poverty, unattractiveness,
or sickness. All men and women should be content with their destiny, for
those who complain and are unhappy with a situation are, in fact, displeased
with a good thing that Allah has willed for them. Such an attitude displays
their ingratitude toward Allah, because He creates every incident in order
to test people, and makes it a means for their eternal salvation. The
ideal behavior that believers should exhibit is described in the Qurâ€™an,
Say: "Nothing can happen to us except what Allah has
ordained for us. He is Our Master. It is in Allah that the believers should
put their trust." (Surat at-Tawba, 51)
(For further reference, please see, Quick Grasp of Faith
by Harun Yahya)
JESUS WILL RETURN
By Harun Yahya
Jesus (‘Isa) (as), just as all the other prophets, is a chosen
slave of Allah whom Allah assigned to summon people to the true path.
However, there are some attributes of Jesus distinguishing him from other
prophets, the most important one being that he was raised up to Allah
and that he will come back to earth again.
Contrary to what most people believe, Jesus was not crucified and killed
nor did he die for any other reason. The Qur'an tells us that they did
not kill him and they did not crucify him and that Allah raised him up
to Him. In none of the verses, is there an actual reference to his murder
or that he was killed, apart from the verse (ayah) which denies that it
happened. Furthermore, the Qur'an acquaints us with some events from the
life of Jesus (as) which have not yet happened. Thus, his second coming
to earth is a prerequisite for these events to happen. There is no doubt
that the Qur'an's revelations will surely happen.
Despite this, however, many people assume that Jesus (as) passed away
some thousands of years ago and that thus it is unlikely that he will
return. This is a misconception arising from lack of knowledge about the
Qur'an and the Sunnah. A careful scrutiny of the Qur'an will render an
accurate understanding of the verses about Jesus (as) possible.
Our Prophet (saas) also told us that Jesus (as) will be sent back to
earth and related that in that time, which is called "the end of
time", there may be a period in which the earth will attain unprecedented
peace, justice and welfare.
The "end times" refers to the period of time close to the
end of the world. According to Islam, in this time, there will be the
terrible trials of the Dajjal, many earthquakes and the emergence of Yajuj
and Majuj after which the ways of the Qur'an will prevail and people will
extensively adhere to the values it introduces.
In their dreams, people always long for better. A more beautiful landscape,
a more delicious food, a more socially promising society…
The later period of "the end of time" expresses a period which
entirely embraces all these favourable concepts, "the better",
"the more beautiful" etc. It is a blessed period people have
been longing for ages. It is the glorious time of welfare and abundance,
of justice and peace. It is the time when all these blessings will supersede
injustice, immorality, conflict and wars. It is surely the blessed time
when Islamic morals will penetrate to every aspect of life.
Evidence that Jesus (as) did not die, that he was raised to the presence
of Allah and that he will return again will be examined in this book in
the light of the Qur'anic verses.
SITE OF THE
SIGNS OF THE LAST DAY
The purpose of this site is to examine
the signs of the Hour through the verses of the Qur’an and hadiths
of the Prophet (saas), and to show that these signs have begun to
appear in our present time.
The fact that the advent of these signs
was revealed fourteen centuries ago should increase a believer’s
faith in Allah and his devotion to Him. The following pages have
been written keeping in mind our Lord’s promise: “Say: Praise
be to Allah. He will show you His Signs and you will recognize them…”
(Surat an-Naml: 93)
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